Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
It is a significant thing to find that many Negroes who a few years ago
called themselves "Afro-Americans," or "Coloured Americans," and who
winced at the name Negro, now use Negro as the race name with pride. While
in Indianapolis I went to a Negro church to hear a speech by W. T. Vernon,
one of the leading coloured men of the country, who was appointed Register
of the United States Treasury by President Roosevelt. On the walls of the
church hung the pictures of coloured men who had accomplished something
for their race, and the essence of the speaker's address was an appeal to
racial pride and the demand that the race stand up for itself, encourage
Negro business and patronise Negro industry. All of which, surely, is
significant.
_How Negroes Themselves Draw the Colour Line_
The pressure for separation among the Negroes themselves is growing
rapidly stronger. Where there are mixed schools in the North there is
often pressure by Negroes for separate schools. The Philadelphia
_Courant_, a Negro newspaper, in objecting to this new feeling, says:
Public sentiment, so far as the white people are concerned, does not
object to the mixed school system in vogue in our city half as much
as the Afro-American people seem to be doing themselves. We find them
the chief objectors.
One reason why the South to-day has a better development of Negro
enterprise, one reason why Booker T. Washington believes that the South is
a better place for the Negro than the North, and advises him to remain
there, is this more advanced racial spirit. Prejudice there, being
sharper, has forced the Negro back upon his own resources.
Dr. Frissell of Hampton is always talking to his students of the
"advantages of disadvantages."
I was much struck with the remark of a Negro business man I met in
Indianapolis:
"The trouble here is," he said, "that there is not enough prejudice
against us."
"How is that?" I inquired.
"Well, you see we are still clinging too much to the skirts of the white
man. When you hate us more it will drive us together and make us support
coloured enterprises."
When in Chicago I heard of an interesting illustration of this idea. With
the increasing number of Negro students prejudice has increased in the
Chicago medical schools, until recently some of them have, by agreement,
been closed to coloured graduate students. Concerning this condition, the
Chicago _Conservator_, a Negro newspaper, says: "The cause of this
extraordinary announcement is that the Southern students object to the
presence of Negroes in the classes. Now it is up to the Negro doctors of
the country to meet this insult by establishing a post-graduate school of
their own. They can do it if they have the manhood, self-respect, and
push. Let Doctors Hall, Williams, Boyd and others get busy."
To this the New York _Age_ adds:
"Yes; let us have a school of that sort of our own."
Public-domain text, read in full here on John Shaqi.
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