I am speaking here, of course, of the Negro as a dominant issue, the essential element which holds the Democratic party together and without which other policies could not be carried or candidates elected. Vigorous divisions on other issues have taken place locally within the lines of the Democratic party, especially during the last two or three years. The railroad and trust questions have been prominently before the people in most of the Southern states. During his long campaign for governor Hoke Smith talked railroads and railroad influence in politics constantly, but in order to be elected he raised the Negro question and talked it vigorously, especially in all of his country addresses. It is also highly significant that the South should have taken so strong a lead in the prohibition movement, although even this question has been more or less connected with the Negro problem, the argument being that the South must forbid the liquor traffic because of its influence on the Negro. No states in the Union, indeed, have been more radical in dealing with the trust question than Texas and Arkansas; and Alabama, Georgia, and North Carolina have been the scenes of some of the hottest fights in the country on the railroad question. All this goes to show that, once freed from the incubus of the Negro on Southern thought, the South would instantly become a great factor in national questions. And being almost exclusively American in its population, with few rich men and ideals of life not yet so subservient to the dollar as those of the North, it would become a powerful factor in the progressive and constructive movements of the country. The influence of a single bold man like Tillman in the Senate has been notable. In the future the country has much to look for from the idealism of Southern statesmanship. _Stifling Free Speech_ But the unfortunate result of the dominance of the single idea of the Negro upon politics has been to benumb the South intellectually; to stifle free thought and free speech. Let a man advance a new issue and if the party leaders do not favour it they have only to cry out "Negro," twisting the issue so as to emphasise its Negro side (and every question in the South has a Negro side), and the independent thinker is crushed. I once talked with the editor of a newspaper in the South who said to me, "such and such is my belief." "But," I said, "you take just the opposite position in your paper." "Yes--but I can't talk out; it would kill my business." This timorousness has touched not only politics, but has reached the schools and the churches--and still shackles the freest speech. George W. Cable, the novelist, was practically forced to leave the South because he advocated the "continual and diligent elevation of that lower man which human society is constantly precipitating," because he advocated justice for the Negro.