One of the most active causes of this movement is downright fear--or race repulsion expressing itself in fear. White people dislike and fear to live in dense coloured neighbourhoods, while Negroes are often terrorised in white neighbourhoods--and not in the South only but in parts of Ohio, Indiana, Illinois, as I shall show when I come to treat of Northern race conditions. I have accumulated many instances showing how Negroes are expelled from white neighbourhoods. There is a significant report from Little Rock, Arkansas: (_Special to the Georgian._) Little Rock, Ark., Jan. 1.--Practically every Negro in Evening Shade, Sharp County, in this state, has left town as the result of threats which have been made against the Negroes. For several years a small colony of Negroes has lived just on the outskirts of the town. A short time ago notices were posted warning the Negroes to leave the town at once. About the same time Joe Brooks, a Negro who lived with his family two miles north of town, was called to his door and fired upon by unknown persons. A load of shot struck the house close by his side and some of the shot entered his arm. Brooks and his family have left the country, and practically every member of the Negro colony has gone. They have abandoned their property or disposed of it for whatever they could get. From the New Orleans _Times Democrat_ of March 20, 1907, I cut the following dispatch showing one method pursued by the whites of Oklahoma: BLACKS ORDERED OUT Lawton, Okla., March 20.--"Negroes, beware the cappers. We, the Sixty Sons of Waurika, demand the Negroes to leave here at once. We mean Go! Leave in twenty-four hours, or after that your life is uncertain." These were the words on placards which the eighty Negroes of the town of Waurika, forty miles south of Lawton, saw posted conspicuously in a number of public places this morning. Dispatches from here to-night stated that the whites are in earnest, and that the Negroes will be killed if they do not leave town. Not a few students of Southern conditions like John Temple Graves among the whites and Bishop Turner among the coloured people have argued that actual physical separation of the races (either by deportation of the Negroes to Africa or elsewhere, or by giving them certain reservation-like parts of the South to live in) is the only solution. But here is, in actuality, a natural segregation going forward in certain parts of the South, though in a very different way from that recommended by Mr. Graves and Bishop Turner; for even in the blackest counties the white people own most of the land, occupy the towns, and dominate everywhere politically, socially, and industrially.