The "boss" furnishes him with a cabin to live in--which goes with the land rented--a mule, a plough, possibly a one-horse waggon and a few tools. He is often given a few dollars in cash near Christmas time which (ordinarily) he immediately spends--wastes. He is then allowed to draw upon the plantation supply store a regular amount of corn to feed his mule, and meat, bread, and tobacco, and some clothing for his family. The cost of the entire outfit and supplies for a year is in the neighbourhood of $300, upon which the tenant pays interest at from 10 to 30 per cent. from the time of signing the contract in November, although most of the supplies are not taken out until the next summer. Besides this interest the planter also makes a large profit on all the groceries and other necessaries furnished by his supply store. Having made his contract the Negro goes to work with his whole family and keeps at it until the next fall when the cotton is all picked and ginned. Then he comes in for his "settlement"--a great time of year. The settlements were going forward while I was in the black belt. The Negro is credited with the amount of cotton he brings in and he is charged with all the supplies he has had, and interest, together with the rent of his thirty acres of land. If the season has been good and he has been industrious, he will often have a nice profit in cash, but sometimes he not only does not come out even, but closes his year of work actually in deeper debt to the landlord. [Illustration: A "POOR WHITE" FAMILY "Among them is a spirit of pride and independence which, rightly directed, would uplift and make them prosperous, but which, misguided and blind, as it sometimes is, keeps them in poverty."] [Illustration: A MODEL NEGRO SCHOOL Inspired by Tuskegee; different, indeed, from the ordinary country Negro school in the South] Some Negroes, nowadays usually of the poorer sort, work for wages. They get from $12 to $15 a month (against $5 to $8 a few years ago) with a cabin to live in. They are allowed a garden patch, where they can, if they are industrious and their families help, raise enough vegetables to feed them comfortably, or part of a bale of cotton, which is their own. But it is sadly to be commented upon that few Negro tenants, or whites either, as far as I could see, do anything with their gardens save perhaps to raise a few collards, peanuts, and peppers--and possibly a few sweet potatoes. This is due in part to indolence and lack of ambition, and in part to the steady work required by the planter. The wife and children of an industrious wage-working Negro nearly always help in the fields, earning an additional income from chopping cotton in spring and picking the lint in the fall. This is the system as it is in theory; but the interest for us lies not in the plan, but in the actual practice. How does it all work out for good or for evil, for landlord and for tenant?