Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
"The secret," he said, "is to treat the Negro well and give him a chance.
I have found that a Negro, like a white man, is most responsive to good
treatment. Even a dog responds to kindness! The trouble is that most
planters want to make too much money out of the Negro; they charge him too
much rent; they make too large profits on the supplies they furnish. I
know merchants who expect a return of 50 per cent. on supplies alone. The
best Negroes I have known are those who are educated; Negroes need more
education of the right kind--not less--and it will repay us well if we
give it to them. It makes better, not worse, workers."
I asked him about the servant problem.
"We never have any trouble," he said. "I apply the same rule to servants
as to the farmers. Treat them well, don't talk insultingly of their people
before them, don't expect them to do too much work. I believe in treating
a Negro with respect. That doesn't mean to make equals of them. You people
in the North don't make social equals of your white servants."
_Jefferson Davis's Way with Negroes_
Then he told a striking story of Jefferson Davis.
"I got a lesson in the treatment of Negroes when I was a young man
returning South from Harvard. I stopped in Washington and called on
Jefferson Davis, then United States Senator from Mississippi. We walked
down Pennsylvania Avenue. Many Negroes bowed to Mr. Davis and he returned
the bow. He was a very polite man. I finally said to him that I thought he
must have a good many friends among the Negroes. He replied:
"'I can't allow any Negro to outdo me in courtesy.'"
_Plain Words from a White Man_
A few days later on my way North I met at Clarksdale, Miss., Walter Clark,
one of the well-known citizens of the state and President of the
Mississippi Cotton Association. In the interests of his organisation he
has been speaking in different parts of the state on court-days and at
fairs. And the burden of his talks has been, not only organisation by the
farmers, but a more intelligent and progressive treatment of Negro labour.
Recognising the instability of the ordinary Negro, the crime he commits,
the great difficulties which the best-intentioned Southern planters have
to meet, Mr. Clark yet tells his Southern audiences some vigorous truths.
He said in a recent speech:
"Every dollar I own those Negroes made for me. Our ancestors chased them
down and brought them here. They are just what we make them. By our own
greed and extravagance we have spoiled a good many of them. It has been
popular here--now happily growing less so--to exploit the Negro by high
store-prices and by encouraging him to get into debt. It has often made
him hopeless. We have a low element of white people who are largely
responsible for the Negro's condition. They sell him whiskey and cocaine;
they corrupt Negro women. A white man who shoots craps with Negroes or who
consorts with Negro women is worse than the meanest Negro that ever
lived."
Public-domain text, read in full here on John Shaqi.
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