Following the color line : $b An account of Negro citizenship in the American democracy
History
Following the color line : $b An account of Negro citizenship in the American democracy
African Americans; United States -- Race relations
One finds something unspeakably pathetic in the spectacle of these untold
thousands of Negroes who are coming North. To many of them, oppressed
within the limitations set up by the South, it is indeed the promised
land. I shall never forget the wistful eagerness of a Negro I met in
Mississippi. He told me he was planning to move to Indianapolis. I asked
him why he wanted to leave the South.
"They're Jim Crowin' us down here too much," he said; "there's no chance
for a coloured man who has any self-respect."
"But," I said, "do you know that you will be better off when you get to
Indianapolis?"
"I hear they don't make no difference up there between white folks and
coloured, and that a hard-working man can get two dollars a day. Is that
all so?"
"Yes, that's pretty nearly so," I said--but as I looked at the fairly
comfortable home he lived in, among his own people, I felt somehow that he
would not find the promised land all that he anticipated.
And after that I visited Indianapolis and other cities and saw hundreds of
just such eager Negroes after they had reached the promised land. Two
classes of coloured people came North: the worthless, ignorant,
semi-criminal sort who find in the intermittent, high-paid day labour in
the North, accompanied by the glittering excitements of city life, just
the conditions they love best. Two or three years ago the Governor of
Arkansas, Jeff Davis, pardoned a Negro criminal on condition that he would
go to Boston and stay there! The other class is composed of
self-respecting, hard-working people who are really seeking better
conditions of life, a better chance for their children.
And what do Negroes find when they reach the promised land?
In the first place the poorer sort find in Indianapolis the alley home, in
New York the deadly tenement. Landowners in Indianapolis have been
building long rows of cheap one-story frame tenements in back streets and
alleys. The apartments have two or three rooms each. When new they are
brightly painted and papered and to many Negroes from the South,
accustomed to the primitive cabin, they are beautiful indeed.
Even the older buildings are more pretentious if not really better than
anything they have known in the rural South; and how the city life, nearly
as free to the coloured man as to the white, stirs their pulses! No
people, either black or white, are really free until they feel free. And
to many Negroes the first few weeks in a Northern city give them the first
glimpses they have ever had of what they consider to be liberty.
A striking illustration of this feeling came to my notice at Columbia,
South Carolina. One of the most respected Negro men there--respected by
both races--was a prosperous tailor who owned a building on the main
street of the city. He was well to do, had a family, and his trade came
from both races. I heard that he was planning to leave the South and I
went to see him.
Public-domain text, read in full here on John Shaqi.
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