Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.Ruttenber, Edward Manning
History
Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.
Ruttenber, Edward Manning
Indians of North America -- New York (State); Names, Geographical -- New York (State); Names, Indian -- North America
There may have been villages at a later date at the places suggested, but
never one of the ancient castles. Counted from the east or from the west
there is no location that meets Van Curler's miles, or Father Jogues'
"leagues," so certainly as does Aurie's Creek. (See Oghracke.)
In addition to the locations of the ancient castles, Van Curler's notes
supply interesting evidence of the strength of the Mohawks when the Dutch
first met them, which was then at its highest known point in number and
in the number of their settlements, namely: Two hundred and twenty-five
"long houses" in castles and villages, without including villages on the
lower Mohawk "where the ice drifted fast," which he passed without
particular note, and those in villages or settlements which he did not
see. Two hundred and twenty-five houses were capable of holding and no
doubt did hold a very large number of people, packed as they were packed.
Father Pierron reported, in 1669, after the French invasion of 1666, that
he visited every week "six large villages, covering seven and one-half
leagues distance," around Caughnawaga where he was stationed. In almost
constant wars with the French, and with the Hurons and other Indian
tribes as allies of the French, their number had dwindled to an estimate
of eighty warriors in 1735. The story of their greatness and of their
decay is of the deepest interest. No student of American history can
dispense with its perusal and be well-informed in the events of the
pioneer era.
* * * * *
[FN-1] Arent Van Curler, in 1635, in his "Journal of a Visit to the
Seneca Country," wrote: "I was shown a parcel of flint-stones with which
they make a fire when in the forest. These stones would do very well for
flint-lock guns."
Roger Williams wrote of the Narraganset Indians in 1643: "I have seen
a native go into the woods with his hatchet, carrying a basket of corn
with him, and stones to strike a fire." Father Le June wrote, in 1634:
"They strike together two metallic stones, just as we do with a piece
of flint and iron or steel. . . . That is how they light their fire."
The "Metallic stones" spoken of are presumed, by some writers, to have
been iron pyrites, as they may have been in some cases, but the national
emblem was the flint.
[FN-2] "_Sankhicani,_ the Mohawk's, from _Sankhican,_ a gun-lock."
(Heckewelder.) The name appears first on the Carte Figurative of 1614-16,
in application to the Indians of northern New Jersey (Delawares), who
were, by some writers, called "The Fire-workers." They seem to have
manufactured stone implements by the application of fire. Presumably
they were "Fire-strikers" as well as the Mohawks. Certainly they were
not Mohawks. Were the Mohawks the discoverers of the fire-striking
properties of the flint?
Public-domain text, read in full here on John Shaqi.
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