Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.Ruttenber, Edward Manning
History
Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.
Ruttenber, Edward Manning
Indians of North America -- New York (State); Names, Geographical -- New York (State); Names, Indian -- North America
Cayudutta, modern orthography; _Caniadutta_ and _Caniahdutta,_ 1752.
"Beginning at a great rock, lying on the west side of a creek, called by
the Indians Caniadutta." (Cal. Land Papers, 270.) The name was that of
the rock, from which it was extended to the stream. It was probably a
rock of the calciferous sandstone type containing garnets, quartz and
flint, which are met in the vicinity. "The name is from _Onenhia,_ or
_Onenya,_ 'stone,' and _Kaniote,_ 'to be elevated,' or standing" (Hale).
[FN] Dr. Beauchamp translated the name, "Stone standing out of the
water." The meaning, however, seems to be simply, "Standing stone," or
an elevated rock. Its location is stated in the patent description as
"lying on the west side of the creek." The place is claimed for Fulton
County. (See Caughnawaga.)
* * * * *
[FN] The same word is now written as the name of the Oneida nation. Van
Curler's trip, in 1635, extended to the castle of the Oneidas, which he
called' _Enneyuttehage,_ "The standing-stone town." (Hale.)
Canagere, written by Van Curler, in 1635, as the name of the "Second
Castle" or tribal town, was written _Gandagiro_ by Father Jogues, in
1643; _Banigiro_ by Rev. Megapolensis; _Gandagora_ in Jesuit Relations
in 1669, and _Canagora_ by Greenhalgh in 1677. The several orthographies
are claimed to stand for _Canajohare,_ from the fact that the castle was
"built on a high hill" east of Canajohare Creek. It was, however, the
castle of the Bear tribe, the _Ganniagwari,_ or Grand Bear of the nation,
and carried its name with it to the north side of the Mohawk in 1667.
_Ganniagwari_ and _Canajohare_ are easily confused. The creek called
_Canajohare_ gave a general locative name to a considerable district of
country around it. It took the name from a pot-hole in a mass of limestone
in its bed at the falls on the stream about one mile from its mouth.
Bruyas wrote "_Ganna-tsi-ohare,_ laver de chaudiere" (to wash the cauldron
or large kettle). Rev. Samuel Kirkland, the noted missionary to the
Oneidas, wrote the same word "_Kanaohare_, or Great Boiling Pot, as it is
called by the Six Nations." (Dr. Dwight.) The letter _j_ stands for
_tsi,_ augmentative, and the radical _ohare_ means "To wash." (Bruyas.)
The hole was obviously worn by a round stone or by pebbles, which, moved
by the action of the current, literally washed the kettle. Van Curler
described the castle as containing "sixteen houses, fifty, sixty, seventy,
or eighty paces long, and one of five paces containing a bear," which he
presumed was "to be fattened." No matter what may be said in regard to
precise location, this castle was _east_ of Canajohare Creek.
Public-domain text, read in full here on John Shaqi.
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