For whose sake?: A sequel to "Why did he wed her?"Southworth, Emma Dorothy Eliza Nevitte
General
For whose sake?: A sequel to "Why did he wed her?"
Southworth, Emma Dorothy Eliza Nevitte
Bigamy -- Fiction; England -- Fiction; Impostors and imposture -- Fiction
“Oh, I have heard you tell it many times,” said Ran.
“Yes; but Mr. Legg hasn’t.”
“Oh, I have done better than that. I have been through it. Why, man, I
was the very Enokoff who helped Wallingski to make good his flight
across the frontier. Only my real name was not Enokoff, but Legginoff,
or Legenough, if you like it better,” said the greengrocer as he
followed Ran from the drawing-room.
Will Walling started, but could make nothing of the answer; yet to his
circle of listeners he said in explanation:
“Too bad of Hay to have anticipated me and told that old fellow the end
of the story while they were pretending to listen.”
Meanwhile Ran had led his companion to the library, where both sat down
on a leathern armchair, on opposite sides of a narrow table, on which
they leaned their arms, facing each other.
“Now, then, sir, I am at your service,” said Legg.
“Do you smoke?” inquired Ran.
“Only occasionally; when I need a sedative and philosophy.”
“Exactly. I smoke semi-occasionally for the same reasons. Will you take
an exceptionally fine cigar now? It is an Isabella Regina.”
“Thank you.”
Ran produced a case and matches. They lighted their weeds and began to
smoke.
Ran let a few minutes elapse to allow the sedative to take some effect
upon his guest, and then broke the subject for which he had brought the
old man there.
“Mr. Legg, I hope you will pardon me for asking a question that may seem
to be an unpardonable liberty,” he said in a low voice.
“Ask me what you please, sir. I am sure it will not be an offensive
liberty, since you could not possibly take one,” gravely replied the old
man.
“Then, when did you hear from your son and your daughter?”
“I have no son or daughter, sir. The young man and woman to whom you may
allude forsook our humble way of life as soon as we had finished
educating them above their position, each taking his or her way. Yet I
am often sorry for them and anxious about them, for they were once my
children, though they discard and despise me, for I know that for that
very reason they must come to grief and shame in this world as well as
in the next, if they do not repent and reform. For, look you, Mr. Hay, I
am an old man, and all my long life I have noticed this one thing—that a
man may break every commandment in the decalogue, except one, and he may
escape punishment in this world, whatever becomes of him in the next. I
say he may, and he often does. But if he breaks the Fifth
Commandment—called the Commandment with Promise—his punishment, or his
discipline of pain and failure, comes in this world. However, upon
repentance, he may be forgiven in the next. This is the fruit of my
observation and experience of men. I cannot answer for those of other
people.”
Public-domain text, read in full here on John Shaqi.
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