Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
The influence that these confraternities exercised in familiarizing the
minds of the Greek citizens with the religious practices and tenets of
foreign countries must have been very great. Every such association had
a temple of its own, in which it offered sacrifices to its own
particular god. But, after providing for this, the greater part of the
subscriptions went in providing a periodical banquet at which its
members could meet for social intercourse, and to which they were no
doubt sometimes allowed to bring guests. But at these gatherings, as
apparently at all others of the confraternity, all were equal, and there
were no distinctions of rank. Moreover, in addition to the foreign
members for whom the institution was originally designed, they must
early have begun to admit Greeks; and these were generally, though not
always, persons who were in the first instance led to them by a leaning
to foreign superstitions, and particularly to that orgiastic ritual with
which the worship of the Asiatic gods was generally associated in Greek
minds. It is noteworthy that among the Greek names inscribed upon the
stelae containing the lists of members that have come down to us, those
of women are far more numerous than those of men. Yet they seldom seem
to have been of the highest class in their own community, and it is
difficult to conceive of a Greek matron leaving her gynaeceum to take
part with slaves and freedmen in nocturnal feasts or orgies. Among those
whom we know otherwise as belonging to these confraternities are Phryne
the celebrated courtezan, Tryphera and Aristion, who followed the same
manner of life[92], and Glaucothea the mother of Æschines and a
perfume-seller, a trade then considered as disreputable as in the reign
of Louis XIV[93]. On the other hand, it seems to follow from what
Plutarch says, that King Philip of Macedon first saw and loved Olympias,
mother of Alexander, at a meeting of one of these confraternities[94],
and it is possible that outside Greece proper they lost something of
their disreputable associations.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account