Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
Now religion in Egypt had always been very much in the hands of a
professional priesthood who here, as elsewhere in Africa, formed
organized corporations greedy for political sway, and sometimes proved
more powerful than the king himself[112]. So far as the monuments show,
the first of these corporations in point of time was that of the
worshippers of the sun-god Ra, the chief seat of whose worship was Annu,
On, or Heliopolis in the Delta. Its members were apparently the
religious advisers of the Vth or Pyramid-building Dynasty, and to them
must be attributed the earliest or Heliopolitan recension of the _Book
of the Dead_ engraved on the walls of the chambers in the Saqqarah
Pyramids. This corporation seems to have flourished unchecked until the
Hyksos conquest, but was succeeded, when the invaders were cast out, by
that of the priests of Amen of Thebes who, after crushing the “heresy”
or religious revolt of King Amenhotep IV, gradually became the supreme
power in the state, and established the theocracy or rule of the
priest-kings, under which Egypt went rapidly down the hill. The
decadence was stayed for a time by an uprising of the Libyan
mercenaries, who placed their leader Sheshonq or Shishak, Solomon’s
suzerain, upon the throne, and thus founded the XXIInd Dynasty. The
deposed corporation of Amen thereupon transferred themselves to Ethiopia
or Nubia, where they established a theocracy on the model of that at
Thebes, and whence they returned later with an army of Sudanese to again
enslave their native country. But Piankhi and his Ethiopians found
themselves unable to rule Egypt from Napata, and when they finally
retired behind the Cataracts, there was a brief but brilliant revival of
old Egyptian ideas under the Saite or Philhellene kings of the Delta,
who called in Greek and Carian mercenaries to the support of their
throne. It was in their time that Herodotus visited the country, and
Egypt began again to play its part in the stirring events then fast
coming upon Western Asia. It seems probable also that under them, the
religious corporations, among whom the priests of Ptah of Memphis, one
of the oldest of the gods of Egypt, for the first time take a prominent
place, regained the influence which they had never wholly lost. Then
came the Persian invasion, and although Egypt made more than one
successful attempt to shake off the yoke of the foreigners, it was at
last riveted firmly on her neck. After the flight of Nectanebo, the last
king of the XXXth Dynasty, she was never again ruled by a prince of
Egyptian blood[113].
Public-domain text, read in full here on John Shaqi.
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