Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
Of these followers we know rather more than in the case of any other of
the early heresiarchs. According to Tertullian, Valentinus was brought
up as a Christian, and expected to become a bishop of the Catholic
Church, “because he was an able man both in genius and eloquence[405].”
Finding, Tertullian goes on to say, that a confessor[406] was preferred
to him, he broke with the Church and “finding the track of a certain old
opinion” (doubtless, the Ophite) “marked out a path for himself.” The
same accusation of disappointed ambition was levelled against nearly
every other heresiarch at the time, and may serve to show how greatly
the place of bishop was coveted; but we have no means of judging its
truth in this particular instance, and it is repeated neither by
Irenaeus, Hippolytus, nor Clement of Alexandria who was in an
exceptionally good position for knowing the truth of the case. Irenaeus,
however, says that Valentinus came to Rome during the papacy of Hyginus,
flourished (ἤκμασε) under that of Pius, and dwelt there until that of
Anicetus; and this is confirmed by Eusebius, who connects Valentinus’
stay in Rome with the reign of Hadrian’s successor, Antoninus Pius[407].
Tertullian further declares that Valentinus did not separate from the
Church until the papacy of Eleutherus[408], which did not commence until
A.D. 174, and M. Amélineau seems therefore well-founded in his inference
that Valentinus elaborated his system in Egypt while yet in the Church,
and that he went to Rome in order to impose it upon the rest of the
faithful[409]. If this be so, it would abundantly account for its far
closer approximation to the orthodox faith than that of the Ophites,
from which it appears to have been derived. Epiphanius tells us further
that after quitting Rome, Valentinus died in Cyprus, where he made “a
last shipwreck of his faith[410].” Could we place implicit faith in
Epiphanius’ highly-coloured statements, we might gather from this that
Valentinus gave a fresh turn to his doctrines after finding himself away
from the great cities in which he had hitherto spent his life.
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