Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
At first sight, the _Pistis Sophia_ in this respect seems to be almost
entirely an Ophite book. The Ineffable One, as has been said, is not to
be distinguished from the Ophite Bythos, while “the First Mystery
looking inward and outward” is a fairly close parallel to the First Man
and the Son of Man of the Ophite system. The names Sabaoth, Iao, and
Jaldabaoth also appear both here and with the Ophites, although the
last-named power now occupies a greatly inferior position to that
assigned to him by them, and from a merely ignorant power has now become
an actively malignant one. The work assigned to Sophia Without in the
older system is here taken in the Place of the Middle by the Virgin of
Light, who is throughout the working agent in the salvation of mankind;
but it should be noted that she here operates directly and not through a
grosser power as with the Ophites. The idea of a female divinity
ordering the affairs of men for their good as a mother with her children
had already gained possession of the heathen world in the character of
(the Greek) Isis, and in the hint here given as to the resemblance
between her delegates and the Virgin Mary, we may see, perhaps, the road
by which the Christian world travelled towards that conception of the
Theotokos or Mother of God which played such an important part in its
later creed. Among the powers inferior to her the names and places are
changed, but the general arrangement remains nearly the same as with the
Ophites, especially the Ophites of the diagram. The starry world in
particular here comes much into evidence, and is given more important
functions than in any other Gnostic system except the Ophite[541]. The
“Gates” of the firmaments are met with both here and in the Ophite
prayers or “defences” recorded by Origen[542], and an allusion put by
this last into the mouth of Celsus and not otherwise explained, to
“gates that open of their own accord,” looks as if Origen’s heathen
adversary may himself have come across the story of the _Pistis
Sophia_[543]. The general hostility of this starry world and its rulers
towards mankind is a leading feature in both systems.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account