Yet he cannot be wholly evil like Beelzebuth for it is said in the text (p. 41, Copt.) that he and his consort Barbelo sing praises to the Powers of the Light. So in the Μέρος τευχῶν Σωτῆρος (p. 378, Copt.) he is represented as begging for purification and holiness when the Great Name of God is uttered. It is plain also from the statements in the text (pp. 43, 44, Copt.) that in the _Pistis Sophia_ he, Barbelo, and the Αὐθάδης or Arrogant Power make up a triad called the great τριδυναμεῖς or “Triple Powers” from whom are projected the powers called the “Twenty-four Invisibles.” In another document of the same MS. (p. 361, Copt.) a power from him is said to be bound in the planet Saturn. Footnote 483: This Εἱμαρμένη or “Destiny” is the sphere immediately above our firmament. It is evidently so called, because on passing through it the soul on its way to incarnation receives the Moira or impress of its own destiny, of which it cannot afterwards rid itself except by the grace of the mysteries or Valentinian sacraments. Cf. Chap. IX, n. 3, p. 115 _supra_. Footnote 484: Ἄρρητος. Irenaeus, Bk I. c. 5, § 1, p. 99, Harvey. _Innominabilis_, Tertullian, _adv. Valentinianos_, c. 37. So Clem. Alex. _Strom._ Bk V. c. 10, says that God is ineffable, being incapable of being expressed even in His own power. Footnote 485: Χωρηματα: τόποι. Footnote 486: That [_i.e._ the First] mystery knoweth why there emanated all the places which are in the receptacle of the Ineffable One and also all which is in them, and why they went forth from the last limb of the Ineffable One.... These things I will tell you in the emanation of the universe. _Pist. Soph._ p. 225, Copt. Footnote 487: _Ibid._ p. 222, Copt. Footnote 488: _Ibid._ p. 127, Copt. Footnote 489: See Chap. IX, pp. 121, 122 _supra_. Footnote 490: Heb. vi. 19. Footnote 491: