All the revelations in the _Pistis Sophia_ are in fact made in anticipation of the time “when the universe shall be caught up,” and the disciples be set to reign with Jesus in the Last Parastates. Cf. especially pp. 193-206 Copt. Footnote 555: The idea may not have been peculiar to Valentinus and his followers. So in the _Ascensio Isaiae_ (x. 8-13) the “Most High the Father of my Lord” says to “my Lord Christ who will be called Jesus”: “And none of the angels of that world shall know that thou art Lord with Me of the seven heavens and of their angels. And they shall not know that Thou art with Me till with a loud voice I have called to the heavens, and their angels, and their lights, even unto the sixth heaven, in order that you may judge and destroy the princes and angels and gods of that world, and the world that is dominated by them.” Charles, _Ascension of Isaiah_, pp. 70-71. Footnote 556: p. 194, Copt. Footnote 557: p. 230, Copt. Footnote 558: On the belief in the Millennium in the primitive Church, see Döllinger, _First Age of Christianity and the Church_, Eng. ed. 1906, pp. 119, 123 and 268 and Ffoulkes, _s.v._ Chiliasts, in _Dict. Christian Biog._ Footnote 559: p. 230, Copt. Cf. Luke xxii. 29, 30. Footnote 560: p. 231, Copt. “disciples” not apostles. So the Manichaeans made Manes to be attended by twelve disciples. See Chap. XIII _infra_. Footnote 561: So Jesus says (p. 230, Copt.) of “the man who receives and accomplishes the Mystery of the Ineffable One”; “he is a man in the Cosmos, but he will reign with me in my kingdom; he is a man in the Cosmos, but he is a king in the light; he is a man in the Cosmos, but he is not of the Cosmos, and verily I say unto you, that man is I, and I am that man.” Footnote 562: p. 246, Copt. Footnote 563: See last note and n. 5, p. 147 _supra_. Footnote 564: Hatch, _op. cit._ p. 302 and note. Footnote 565: pp. 236, 237, Copt. Footnote 566: