Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 2 (of 2)
Legge, Francis
Christianity and other religions; Religions
That these Magi practised a religion different from that taught in the
Avestic literature is plain enough. The romantic story told by Herodotus
of the Magian who seized the throne of Persia during Cambyses’ absence
in Egypt on the pretence that he was the king’s brother whom Cambyses
had privily put to death[803], is fully confirmed by Darius’ trilingual
inscription on the Rock of Behistun, first copied and deciphered by Sir
Henry Rawlinson and lately published in elaborate form by the British
Museum[804]. Darius here narrates how “a certain man, a Magian, Gaumata
by name ... lied unto the people (saying) ‘I am Smerdis, the son of
Cyrus, the brother of Cambyses.’ Then all the people revolted from
Cambyses and went over to him, even Persia and Media and the other
provinces.” Darius goes on to record that “thereupon Cambyses died by
his own hand[805],” that the seven Persian nobles overthrew the
pretender much in the way described by Herodotus, and that “I rebuilt
the temples of the gods, which that Gaumata, the Magian, had destroyed.
I restored that which had been taken away as it was in the days of
old[806].” This he tells us he did “by the grace of Ahura Mazda,” and
that by this grace he always acted. The memory of these events was kept
up by the festival of the Magophonia or Massacre of the Magi which was
yearly celebrated in Persia and during which no Magus dared show himself
in the streets[807]. Darius’ words show that there was a religious as
well as a dynastic side to the Magian revolt, though whether the false
Smerdis restored the old worship of the land, which he found in danger
of being supplanted by Zoroastrianism or the worship of Ahura Mazda, may
still be doubtful. In any event, the reformation or counter-reformation
made by Darius did not succeed in entirely uprooting the old Magian
faith, for Herodotus speaks of the Magi as still being in his time the
priestly caste among the Persians, and as acting as diviners and
sacrificers to the Achaemenian kings who ruled Persia up to Alexander’s
Conquest[808].
Public-domain text, read in full here on John Shaqi.
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