Forest Life and Forest Trees: comprising winter camp-life among the loggers, and wild-wood adventure.: with Descriptions of lumbering operations on the various; rivers of Maine and New BrunswickSpringer, John S.
History
Forest Life and Forest Trees: comprising winter camp-life among the loggers, and wild-wood adventure.: with Descriptions of lumbering operations on the various; rivers of Maine and New Brunswick
Springer, John S.
Lumbering -- Maine; Maine -- Description and travel; New Brunswick -- Description and travel; Trees
"In 1832, in a population not exceeding four hundred and fifty or five
hundred, on the St. Croix, three thousand five hundred gallons of
ardent spirits were consumed." A distinguished lumberman, whose opinion
is above quoted, remarks further, "So strong was the conviction that
men could not work in the water without 'spirits,' that I had great
difficulty in employing the first crew of men to drive on the river on
temperance principles. When I made known my purpose to employ such a
gang of men, the answer almost invariably was, 'You may _try_, but,
depend upon it, the drive will never come down.' But old men, who had
been spurred on to exertion for thirty years by ardent spirits, were
forced to acknowledge, when they came down river, that they had never
succeeded so well before; and learned, at that late period, that the
cause of their stiff joints and premature old age was not wholly on
account of exposure to the cold and work in the water, but the result
of strong drink."
It would be difficult to give an exaggerated sketch of the drunken
practices among loggers twenty-five years ago. I recollect that
matters were carried so far at Milltown, that the loggers would arrest
passers-by, take them by force, bring them into the toll-house
grog-shop, and baptize them by pouring a quart of rum over their
heads.
Distinctions of grade were lost sight of, and the office of deacon or
priest constituted no exemption "pass" against the ordeal, rather the
rite profaned. This process of ablution was practiced with such zeal
upon their own craft and transient passers-by, that a hogshead of rum
was drawn in a short time, running in brooks over the floor. The
affair was conducted amid the most boisterous and immoderate
merriment--the more distinguished the candidate, the more hearty the
fun.
But a change has come over, not the spirit of their dreams, but their
practices and estimate of such excesses. I doubt whether any portion
of society, or class of men whose intemperate habits were so
excessive, and whose excuses, at least for a moderate use of liquor,
were so reasonable, can be found where the principles of total
abstinence have wrought so thorough and complete a change. Not that
the evil is wholly eradicated, for many still continue its use. But it
has now been fully demonstrated that men can endure the chilling
hardships of river-driving quite as well, and, indeed, far better,
without the stimulus of ardent spirits, and perform more and
better-directed labor.
At the time alluded to, however, more prominence was given to rum as a
necessary part of the supplies than to almost any other article. "The
first and most important article," says Mr. Todd, of St. Stephen's, N.
B., "in all our movements, from the stump in the swamp to the ship's
hold, was _Rum_! RUM!" To show how truly this one idea ran through the
minds of the loggers, I present the following original rum song,
illustrating the "spirit of the times," and of the log swamp muse.
Public-domain text, read in full here on John Shaqi.
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