Forest Life and Forest Trees: comprising winter camp-life among the loggers, and wild-wood adventure.: with Descriptions of lumbering operations on the various; rivers of Maine and New BrunswickSpringer, John S.
History
Forest Life and Forest Trees: comprising winter camp-life among the loggers, and wild-wood adventure.: with Descriptions of lumbering operations on the various; rivers of Maine and New Brunswick
Springer, John S.
Lumbering -- Maine; Maine -- Description and travel; New Brunswick -- Description and travel; Trees
First, then, comes the "boss," or the principal in charge. Then the
choppers, meaning those who select, fell, and cut the logs, one of
whom is master chopper. Next the swampers, who cut and clear the roads
through the forest to the fallen trees, one of whom is master swamper.
Then comes the barker and loader, the man who hews off the bark from
that part of the log which is to drag on the snow, and assists the
teamster in loading. Then we have the captain of the göad, or
teamster, whom we have already alluded to; and finally the cook, whose
duty is too generally known to require any particular description.
Every crew is not supplied with the last important character; this
deficiency, I believe, is much more common on the St. Croix than on
the Penobscot, where the mode of camp life and fare is much better
attended to. When we have no person specially set apart to this work,
the crew generally take turns, to do which there is an obligation
imposed by usage and common consent on some rivers, and each man,
therefore, must comply, or furnish a substitute by employing some one
to act for him. In those instances where no cook is provided, we take
turns, a week at a time, or each man consents to perform some
particular duty in cookery; for instance, one makes all the bread,
another the tea and coffee, and so on through the routine of camp
domesticism. A slight degree of rebellion sometimes manifests itself
touching this business, especially before matters receive their
regular winter mold. One refuses to cook, another says he "was hired
to do something else," while another says, "I'm d--d if I cook any
how." I recollect a pleasant occurrence of this kind, at least one
rendered so by the clever management of an old man connected with the
crew. They had returned to camp from the labors of the day, the fire
was nearly out, and nothing prepared for supper. Alike fatigued and
hungry, each refused, in turn, to discharge the duties of cook, and
the gloomy prospect presented itself of a supperless night. "Uncle
Nat," as we familiarly called him, was a "jolly old soul," the very
personification of good nature, corpulency, and quietude, possessing,
withal, a good share of ingenious wit; and, from his corpulency and
asthmatical tendencies, reminding one of a small locomotive by the
puffing and blowing consequent on physical exertion. Now how to settle
this matter, and have even any number of volunteer cooks, at once
occurred to "Uncle Nat." "Dear me" (his favorite expression), "what a
time about cooking. Why, it is the easiest thing in nature to get
supper. Now, boys, if you will all wait upon me, I'll be cook."
"Agreed! agreed!" was the ready response on all hands. This matter
being settled, "Uncle Nat" very deliberately deposited himself on the
"deacon seat," and commenced drilling the volunteer assistants. "Now,
Richard, get a little wood and kindle up the fire." "Isaac, step down
to the brook and fetch a pail of water;" "and you, Mac, while the fire
Public-domain text, read in full here on John Shaqi.
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