The teleological conception, again, leads to difficulties particularly when it is applied to the facts of reproduction. If we suppose that a vital force unifies and coordinates the organism and is its very essence, we must also suppose that this force is divisible and that a part of it--separated in reproduction--can bring about the same results as the whole. If on the contrary the forces having play in the organism are the mere result of the particular combination of the matter composing it, the reconstruction of a particular combination of molecules in the ovum is all that is necessary to set development a-going along exactly the course taken by the ovum of the parent. Another argument against the teleological view is derived from the facts of the cell-theory. The cell-theory tells us that the molecules of the living body are not immediately built up in manifold combinations to form the organism, but are formed first into unit-constructions or cells, and that these units of composition are invariably formed in all development, of plants and animals alike, however diverse the goal of development may be. If there were a vital principle would we not expect to find that, scorning this roundabout way of reaching its goal, it went straight to the mark, taking a different and distinctive course for each individual development, building up the organism direct without the intermediary of cells? But since there is a universal principle of development, namely, the formation of cells, does it not seem that the cells must be the true organisms, that the whole "individual" organism must be an aggregate of cells, and that the concept of individuality applied to the organism is accordingly a logical fiction? And it is just upon this notion of the individuality of the organism that the teleological concept is based. The teleological view can perhaps not be completely refuted until the adequacy of materialistic explanations has been finally shown; but it is certain that the most promising method for research is the materialistic (p. 226).