Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When the mothers, Hooipoikamalanai and Hinauu, saw the boys preparing
the double canoe, they approached them and asked them: “What journey is
this that you are going to undertake with the canoe you are preparing?”
The boys replied: “We are going after the bones of our father and bring
them here, for Kila to remove them later on to Tahiti.” The mothers
again asked: “How many of you are going?” The boys replied: “All of us,
including our brother.”
When Hooipoikamalanai and Hinauu heard these remarks they replied: “If
you are going with your brother, then we too will accompany you.”
The boys remarked: “Why should you two go, to take up that much room of
the canoe? Do you think we would not be able to bring the bones by
ourselves?”
The mothers replied: “We are not going to allow your brother to
accompany you, for we know you do not respect him and you do not treat
him as you should. We are not sure that you will take good care of
him.” When the boys heard their mothers make these remarks they were
afraid lest their scheme would fall through, so they swore in the name
of their god that no harm would come to the king. When Hooipoikamalanai
and her sister saw that the boys had sworn to take good care of the
king, they allowed him to accompany his brothers.
Very early in the morning, after everything was made ready, the
brothers took Kila and set sail for Oahu. The winds from Kauai during
the night being very favorable, they soon were in sight of Molokai.
Kila all this time was on the covered platform. As the paddlers were
robust and strong they soon arrived off the coast of Kauwiki, at Hana;
about midnight they arrived at Waipio, Hawaii. Immediately upon their
arrival, while Kila was still asleep, they took him off the canoe and
left him on the beach at Waipio, he in the meantime not knowing his
brothers’ actions. The brothers then proceeded to kidnap a young man
from Waipio whose skin was similar to Kila’s and returned to Kauai.
When they reached Puuloa on their way home, Umalehu, Moikeha’s eldest
son slew the boy they had brought from Waipio, then cut off his hands
and took them to their mothers for the purpose of showing them all that
was left of Kila, with the report that he had been eaten by a shark.
Public-domain text, read in full here on John Shaqi.
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