After the brothers had gone, Kila remained the rest of the night in meditation, trying to comprehend the object of his brothers’ actions. Toward morning he fell into a deep sleep after sitting up most of the night. While he was asleep and the sun was rising higher and higher, he was seen by the people, who came to admire this handsome young man who was fast asleep on the sand. At last the people woke him up and asked him where he had come from and the circumstances of his arrival at this place. He then told them the whole history of his treatment by his brothers. He was then taken to the home of one of the men. During the first part of Kila’s life in Waipio he lived under the people as a servant, doing everything he was told to do. His constant labors consisted of farming and the cooking and the preparation of the food for his masters. He lived in this lowly life for a period of about three years. At times he was told by the people with whom he was living to bring firewood from the top of the cliff, when he would climb to the top of Puaahuku. During one of his climbs to the top of this cliff, he was seen by a priest who was living in the temple of Pakaalana, by means of the constant appearance of a rainbow [119] that hung over this cliff. Upon seeing this sign, the priest determined to find out if this sign was indeed the sign of a high chief. But he was not able to see the sign every day, however, as Kila did not always go to the top of the cliff, only doing this at certain times, when he was in quest of firewood. Shortly after this Kila was accused by his masters of breaking certain kapus. It was reported to his masters that he had eaten certain food that was kapued, being reserved for the gods. But Kila was entirely innocent of the charge, so in order to save himself he ran and entered the place of refuge within the temple of Pakaalana, [120] a place where the violators of any kapu could be saved from punishment. As he entered the temple the priest again noticed the sign he saw on the cliff of Puaahuku. Upon seeing this the priest spoke to Kunaka, who was king of Waipio at this time and who had reigned ever since Olopana sailed for Tahiti, saying: “You must take that boy as our son. That boy is no commoner, he is a high chief.” In accordance with the words of the priest, the king obeyed and he took Kila to be his son, and gave him the name of Lena. After he had become Kunaka’s son he was given charge of the whole of Waipio, both as to the regulations of land matters and the people, whereupon he issued a proclamation ordering the people to be engaged in farming. (It was he who started the system of working so many days for the landlords out of every month, and this system has been kept up ever since, even up to the present day.) Kunaka grew very fond of his son for his industrious qualities.