Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
As Kila came within reach, Makalii brought down his war club,
Naulukohelewalewa. The wind whistled by, the dust and sand arose in
clouds, and a deep valley was seen where the club struck the ground.
The two were hidden in the dust. The people ashore thought that Kila
was killed, but after the cloud of dust and sand had settled they
beheld Makalii and Kila still facing each other; because when Makalii
swung his club on the right he brought it down on his left, so Kila had
jumped toward the right side of Makalii and was saved from a terrible
death. As they again faced each other, Kila twirled and brought down
his club, Kahikikolo, the swirl of which felled Makalii. The reason of
this escape was because Kila had in mind the warning given him by
Moikeha his father, upon his departure from Kauai, in the following
words: “You are about to go on your voyage. If you should fight with
your uncle, don’t be thoughtless, else you will kill him.” This was the
only reason why Makalii was saved; otherwise he would not have again
seen the warming sun.
After the fight Kila returned to his canoe, while Makalii laid on the
ground for a period of time sufficiently long to cook an oven (umu) of
food; whereupon he arose and staggered to the house. While on his way
to the house he congratulated himself on his miraculous escape. This
was the last time he was seen on earth, for he returned up above [137]
and died there.
The end of this contest saw Kila master of all the lands. The canoe was
then beached and he went ashore. At this the shells [138] cried and
asked: “What is the object of this voyage that has brought my lord
here?” Kila replied: “It is a voyage in search of a chief.” The shells
said: “There are no more chiefs; all are dead. We were deserted by your
father in this place, without food and without fish, your father taking
everything with him, and we have managed to just exist.”
Kila then continued on his way, meeting the former inhabitants of the
land who wailed and cried to him, until he arrived at the palace of
Moikeha, Moaulanuiakea. This was a very beautiful house, being very
lofty and was thatched over with the feathers of birds. The battens
were made from the bones of birds and the timbers were of kauila wood.
It is said in the legend of Moikeha that the reason why Moikeha
journeyed to Kauai and lived with Hooipoikamalanai was on account of
his oath, never to return after the ridge-pole of his house,
Moaulanuiakea, had sunk out of sight.
Public-domain text, read in full here on John Shaqi.
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