Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
After Umi had gone up, and after the old men had slept off the effects
of the awa, they got up and said to themselves: “This is not the way
our lord has been treating us; even during the time of Liloa we never
received such treatment. Then when Hakau came to the kingdom all we
received was just our food and fish and kapa. Even our house is nothing
but a filthy place, but here everything is so fresh and good that it is
a blessing to live. This is the best treatment we have ever had. From
our youth up we have ever been lowly, and here in our old age we begin
to have a taste of real comfort; a good present indeed. In the days of
our youth we never had a taste of it.”
As the sun was slanting, it being about two o’clock, the first of the
procession arrived from the uplands. The old men looked and saw that
Kaoleioku was in the lead. They then saw a large number of people
following along after him. The procession was so long that they were
unable to see the rear. As the fore part of the procession came nearer
they easily recognized Kaoleioku. Kaoleioku then greeted the old men
and they wept, [155] for they had not seen each other for a long time.
In the arrangement of the procession Kaoleioku had divided the people
into four divisions: first came the tallest of the men, then came the
next in height, then came the shortest of the men, and lastly came the
children.
While Kaoleioku was sitting with the old men, Nunu asked: “Where is
Umi? Is it that nice-looking man?” Kaoleioku answered: “No, that is not
Umi; he is coming on behind.” The old men, however, kept on asking
until the company of the tall men went by, then the next lot of men
that came along, then on to the next in size, then to the children,
when it became too dark to see the skin of one’s hand. Still Umi had
not been pointed out to the old men.
As it was getting late and the last of the procession had not arrived,
the old men therefore said to Kaoleioku: “Are we not going to see your
ward before dark?” Kaoleioku then asked them: “Have you two not seen
the man that stayed here when you arrived?” The two answered: “Do you
mean the one that entertained us?” “Yes, that is the man,” answered
Kaoleioku. The old men again asked: “The steward that received us and
worked for us?” “Yes,” answered Kaoleioku, “I made him stay behind to
work for you two.”
Public-domain text, read in full here on John Shaqi.
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