Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
There was a great fisherman from Puueo engaged with a large net at the
heenehu [179] fishing grounds, who noticed the dirty water of the sea
and was surprised at the fact. He thought that there was war in the
mountains which was the cause of the dirt in the stream. Others
contradicted: there was no war; the dirt in the water was the result of
a cloudburst causing the muddy stream which flowed down to the sea. But
in this the man would not agree with them; he held to the idea that the
discoloration of the water was caused by the feet of men. He hurriedly
pulled his net into his canoe and returned to the shore. He did not
wait to dry his net, but seized a long spear, also some taro and a few
nehu, and throwing a ki-leaf fishing coat over his back, immediately
set out toward the mountain. Nau was the name of the man.
Nau proceeded till he reached the uppermost retreat of Kaumana, where
was a stretch of pili grass. Above this was where the army was
encamped. There was a flat stone in the stream on which the man sat and
ate of his taro and little fishes. The warriors of Umi-a-Liloa saw that
Nau, the great fisherman of Puueo, had taro for food and little fish
for his meat. In this place the people of Umi-a-Liloa were in great
difficulty; the road was narrow, and the men of Umi had to come down
the pili trail in single file. As they came to the narrowest part each
man had to lower himself, feeling for a landing with his feet, while
the man’s place in hiding was favorable to him, being curved inward,
and when the person from the other side made their descent this man
would only have to thrust out his long spear, sending him over the
cliff to his death.
This continued for some time and many men were killed by this one man
because of the narrowness of the trail, and of its nearness to Kauamoa.
Forty men were thus killed. Piimaiwaa, therefore, went to the top of
the cliff and on looking down he saw only one man, hugging close to the
bank. Then Piimaiwaa muttered to himself: “I’ll kill you;” whereupon he
leaped down the cliff and caused his [Nau’s] death. When Nau was killed
there was no one to warn the chiefs of Hilo, and when night came the
fighting was being carried down to Hilo. Umi’s army were provided with
torches, and Umi-a-Liloa knew the king’s house in Hilo as also that of
the daughter of Kulukulua; these were surrounded by Umi’s men, the
chiefs of Hilo killed, the daughter of Kulukulua preserved, and the
famous royal ivory necklace of Nanikoki recovered. As the cause of the
war was the much desired ivory necklace, at the end of the conflict
Hilo and Hamakua became united, with Umi as king.
CHAPTER X.
UMI CONQUERS OTHER DISTRICTS.
Public-domain text, read in full here on John Shaqi.
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