Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
[A word is here necessary in reference to the composition of this mele.
The history of the kings of Maui is mentioned in this chant and the
composition of it was made solely for the Maui kings.]
We will now continue with the story of Kihapiilani.
At the close of the conversation between the old men and Kihapiilani,
he continued on his way to the uplands of Kalaniwai, where he began
planting his potato stalks. For some time Kihapiilani devoted his whole
time to the cultivation of his fields, until his season of want was
finally passed, for he felt bitterly the shame and insult shown him by
his wife’s parents when he was called a lazy fellow. When the potatoes
were at last matured he turned them over to his wife and her parents.
CHAPTER II.
RELATING TO KIHAPIILANI.
We will now see how Kihapiilani made the search for the one to avenge
the insult given him by his unkind brother, Piilani.
After Kihapiilani had spoken to his wife relative to the field of
potatoes, he said to her: “My wife, I am going away and shall leave
you. I have labored patiently in the cultivation and care of these
fields until they are ripened. You will eat the fruit of our labor.”
The wife replied: “Are you going away for good, then, and are you not
coming back again?” The husband replied: “Yes, I am not coming back for
a summer and a winter. If you have husband-regard, remain husbandless
until my return.” When the wife heard this she held Kihapiilani back
and refused to allow him to go. Because of this stubbornness on his
wife’s part he told her everything concerning himself in order to
overcome her opposition, so he said: “My wife, I am now going to reveal
certain things to you which you must not repeat, and I also urge upon
you not to reveal my name. I am Kihapiilani; I am going in search of
some one who will kill my brother Lonoapii (Piilani).” When the wife
heard this she then knew that her husband was Kihapiilani, the great
chief; and she also knew that it was beyond her to withhold him from
going, so she consented for him to go on his way.
As soon as he was allowed to go, Kihapiilani started for Waikapu where
the prophetess by the name of Pao was living. While Kihapiilani was yet
on the road, on his way to meet her, she predicted to those around her,
saying: “There is a chief on the way here in search for some one to
help him in his revenge.”
Public-domain text, read in full here on John Shaqi.
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