Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
Again Lonoikamakahiki looked up and saw a bundle of war spears; [235]
he then asked: “What are those things?” The retainers replied: “They
are also used to kill people with. In times of war when men are
fighting each other these spears are used at close quarters by
thrusting, and at long range by throwing, at the enemy. These spears in
the hands of strong men can be thrown for some distance. If the person
on the other side is of great skill he could ward off one or more
spears at a time, and in that way avoid being hit.” Lonoikamakahiki
then said: “Yes, those things are of some value; but the person who can
skilfully ward them off is of more importance. These things of my
father’s are of some value; therefore, if my navel string is still in
your keeping, then tie it together with my father’s bundle of war
spears.”
Lonoikamakahiki again looked, and seeing the strings of a sling hanging
he asked: “What is the use of those strings hanging from the wall?” The
retainers replied: “They belong to the sling.” [236] Lonoikamakahiki
again asked: “What is it used for?” The retainers replied: “A stone is
placed in the opening in the middle of the sling, then the ends of the
strings are brought together and held in the palm of the sling hand;
then swing the sling around the head and when you think it time to let
go, one of the ends of the string is released which allows the stone to
fly out at the same time. Sometimes the stone would fly over forty
fathoms, and if a person is struck with it the force would kill the
person. It is, however, used as an implement of war.” Lonoikamakahiki
then said: “That makes two things of value belonging to my father. Tie
it up with the bundle of spears.” Lonoikamakahiki in this manner
inquired into the use of all the things kept by his father. He denied
the usefulness of everything but two, which two things he had the
greatest desire to reserve for his own use.
Sometime after this, Lonoikamakahiki again visited the house where the
different implements of war and games were kept, and again looked and
saw the things he had ordered to be broken and destroyed still hanging
in their respective places, so he returned and asked of his retainers:
“I thought you two had destroyed those things that I told you to.” His
two retainers answered him saying: “We cannot destroy the things
belonging to your father, for he would consider it a matter sufficient
to cause our death, because the war club is one of the things highly
valued by your father, for it has been used in his great battles, and
it has been the means of killing many of his enemies.” Lonoikamakahiki
becoming very stubborn in the matter, the retainers therefore went to
Keawenuiaumi and reported to him the wish of his son.
Public-domain text, read in full here on John Shaqi.
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