Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When Lonoikamakahiki grew to the age of maturity he took unto himself
his cousin Kaikilani to be his wife. During the early part of their
married life they lived in peace and happiness, and nothing occurred
between them to cause any dissatisfaction. During all the time that
they lived as man and wife they did not have issue; but Kaikilani had
three children with Kanaloakuaana, an uncle of Kaikilani’s. When
Kanaloakuaana took Kaikilani to be his wife their issue was Kalanioumi
and Kealiiokalani, who were girls, and Keakealani, a boy.
Before Keawenuiaumi died he requested Lonoikamakahiki to take the head
of the government, but Lonoikamakahiki did not think it proper to do
so. What Lonoikamakahiki told his father was, that he did not wish to
take charge of the affairs of state at that time, but to defer the time
until he was able to master the arts of warfare, when he could become
expert therein; then he would take charge. Because of this,
Keawenuiaumi left the whole island of Hawaii in the care of Kaikilani.
[241] After the death of Keawenuiaumi, Kaikilani took charge of the
government. She was the first chiefess who became the ruler of the
land.
After Kaikilani had assumed the care of the government, Lonoikamakahiki
made a circuit of the island of Hawaii making public competitions in
all the different arts of warfare mastered by him, in which he was
always victorious. Word of these accomplishments of Lonoikamakahiki was
in time carried to the hearing of Kanaloakuaana. When Lonoikamakahiki
arrived home after making this circuit, he competed in boxing against
Kanaloakuaana, for he, too, was skilful in all the arts of warfare.
Kanaloakuaana did not demand this competition for any other purpose
than to test for himself how proficient Lonoikamakahiki was, therefore
they tried at boxing and Kanaloakuaana found that he was skilful.
Kanaloakuaana then took up spear throwing as the next thing. At this
Lonoikamakahiki said: “I have not studied the art of spear throwing;
but what I have mastered is the art of dodging the spear.”
Kanaloakuaana therefore took him at his word and did the throwing while
Lonoikamakahiki did the dodging. In this trial Kanaloakuaana was
satisfied that Lonoikamakahiki was indeed master of this art. The
dodging of two spears at once was next taken up and again he proved
himself to be proficient.
When Kanaloakuaana saw that Lonoikamakahiki was very skilful in dodging
this number of spears they tried the dodging of four spears thrown at
once; but these were as nothing to Lonoikamakahiki. This trial was
continued until they reached ten spears. When this number of spears was
reached Kanaloakuaana was certain that Lonoikamakahiki was master of
more than ten spears, so he concluded to make further trials, the
dodging of any number of spears at once.
Public-domain text, read in full here on John Shaqi.
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