Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When these people heard these words of Heakekoa they assured him that
they would, and proceeded on their way home. When the men came to the
top of the Kalaupapa cliff, at a point called Kaomilani, they called
out in the words instructed them by Heakekoa. At the first call
Kaikilani heard it coming down from the cliff, and she then knew that
her lover had arrived. At this time, however, when the call was heard
by Kaikilani, she was engaged in a game of konane with her husband, but
in order to distract the attention of her husband as to the meaning of
the call from the cliff she made some informal remark, yet in
connection with the game of konane, saying: [245] “That is won; this is
on the run, the space is long, the top is falling, the blacks are
indistinct; the whites have won.”
After making the calls and believing that they had not been heard by
Kaikilani, the men repeated the call, saying:
“Say, Kaikilani, chiefess of Puna,
Your lover sends you his love
Of the shady cliff that stands, of Uli of Heakekoa.
For once Lonoikamakahiki knew that Heakekoa was the lover of Kaikilani,
and from the calls he also knew that the fellow had landed at some
place on Molokai.
After Lonoikamakahiki had made out the calls, he then asked of his
cousin, his wife: “Say! Your lover Heakekoa sends you his love, I
hear.” Kaikilani did not make answer to the question put by her
husband, however, but continued in her deception, by saying: “This here
is won; that is on the run, steady progress, the top is falling, the
blacks are indistinct; the whites have won.” At this, Lonoikamakahiki
took up the konane board and struck his wife on the head, inflicting
painful wounds, but not severe enough, however, to kill her.
Because of this, the anger of Lonoikamakahiki was aroused and his mind
was greatly troubled; he then made an oath that he would never again
live with Kaikilani. This oath, however, he maintained within himself,
not voicing it to any one. He then put her aside and refused to have
anything to do with her. Because of this Kaikilani returned to Hawaii
without meeting Heakekoa again, Kaikilani promising herself to have
nothing more to do with Heakekoa, knowing full well that if she did she
would in all likelihood be killed by Lonoikamakahiki, her husband;
therefore she made up her mind to renounce Heakekoa forever.
This beating inflicted by Lonoikamakahiki on his wife was in time
carried to the hearing of Kanaloakuaana, and the chiefs of Hawaii made
up their minds to revolt against Lonoikamakahiki. When Kaikilani
arrived on Hawaii, on her return from Molokai, she found that
Kanaloakuaana together with the chiefs of Hawaii had placed guards at
all the landing places of Hawaii. This was done by their orders, [246]
because they had heard that Kaikilani was almost killed by
Lonoikamakahiki.
Public-domain text, read in full here on John Shaqi.
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