Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When Kakuhihewa heard this from the people, he said to Lanahuimihaku
and his companion: “Say, is this true?” Lanahuimihaku and his companion
then replied: “Yes, it is true, because when you offered to wager your
lands until there remained but a very small portion of Oahu he refused
and would not wager his feather kahili for all the land you offered;
but he accepted instead the inside of this house. He took this offer
because of yourself the king, and your people, in order to kill us. We
are beaten. You had better cry out to the king for mercy, and that we
be saved.” Kakuhihewa then called out: “Say, King of Hawaii, have
mercy! You have won.”
When Lonoikamakahiki heard this call for mercy, together with the cries
of the people, he desisted and allowed the people to get away, and in
the name of his regularly accepted law, “Mercy has rendered the law
useless,” he withheld his hand and would not attack the people further.
This was the beginning of the many hoopapa contests of Lonoikamakahiki.
CHAPTER VI.
THE SECOND, THIRD, FOURTH AND FIFTH CONTESTS, AND THE ARRIVAL OF
KAIKILANI.
After this defeat of Kakuhihewa by Lonoikamakahiki, Lanahuimihaku and
his companion then said to Kakuhihewa: “Say, Kakuhihewa, since we have
been beaten by the king of Hawaii in this contest, let this be his
victory. Our idea is this: we think it a good plan that we go out
fishing. It is more than possible that the king of Hawaii can be
enticed to follow us out, and if he does, and he gets excited over the
sport, he will surely ask us for hook, line and bait; then we will
shame him, for he is a king without any knowledge of the art of
fishing. If this can be done we will be able to defeat him, and you
will then get his feather kahili.”
Because of this, Kakuhihewa made up his mind to agree to this
proposition expressed by Lanahuimihaku and his companion, so all doubts
were removed from his mind as to his ability to win the feather kahili,
and being easily led by Lanahuimihaku and his companion, Kakuhihewa of
course consented. It was a common thing with Kakuhihewa to give in to
the wishes of the two men, for he had the most implicit confidence in
them.
On the morning of the day after, Kakuhihewa and his men made ready the
double canoe and set out for the fishing grounds for a day of fishing.
The fishing grounds they decided to go to that day were the ones called
Akaka, directly out of Kailua, at a point from which Kahuku in
Koolauloa and Mokuoniki on the east of Molokai could be seen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account