Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
I had, however, still better teaching than theirs, and that
compulsorily, and every day of the week. (Have patience with me in this
egotism; it is necessary for many reasons that you should know what
influences have brought me into the temper in which I write to you.)
Walter Scott and Pope's Homer were reading of my own election, but my
mother forced me, by steady daily toil, to learn long chapters of the
Bible by heart; as well as to read it every syllable through, aloud,
hard names and all, from Genesis to the Apocalypse, about once a year;
and to that discipline--patient, accurate, and resolute--I owe, not
only a knowledge of the book, which I find occasionally serviceable,
but much of my general power of taking pains, and the best part of
my taste in literature. From Walter Scott's novels I might easily,
as I grew older, have fallen to other people's novels; and Pope might,
perhaps, have led me to take Johnson's English, or Gibbon's, as types
of language; but, once knowing the 32nd of Deuteronomy, the 119th
Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most
of the Apocalypse, every syllable by heart, and having always a way
of thinking with myself what words meant, it was not possible for me,
even in the foolishest times of youth, to write entirely superficial
or formal English, and the affectation of trying to write like Hooker
and George Herbert was the most innocent I could have fallen into.
From my own masters, then, Scott and Homer, I learned the Toryism
which my best after-thought has only served to confirm.
That is to say a most sincere love of kings, and dislike of everybody
who attempted to disobey them. Only, both by Homer and Scott, I was
taught strange ideas about kings, which I find, for the present,
much obsolete; for, I perceived that both the author of the Iliad
and the author of Waverley made their kings, or king-loving persons,
do harder work than anybody else. Tydides or Idomeneus always killed
twenty Trojans to other people's one, and Redgauntlet speared more
salmon than any of the Solway fishermen, and--which was particularly a
subject of admiration to me,--I observed that they not only did more,
but in proportion to their doings, got less, than other people--nay,
that the best of them were even ready to govern for nothing, and
let their followers divide any quantity of spoil or profit. Of late
it has seemed to me that the idea of a king has become exactly the
contrary of this, and that it has been supposed the duty of superior
persons generally to do less, and to get more than anybody else;
so that it was, perhaps, quite as well that in those early days my
contemplation of existent kingship was a very distant one, and my
childish eyes wholly unacquainted with the splendour of courts.
Public-domain text, read in full here on John Shaqi.
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