Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Again, Professor Fawcett's sentence is, I said, not entirely
scientific. He founds the entire principle of allotment on the
phrase "it is natural to suppose." But I never heard of any other
science founded on what it was natural to suppose. Do the Cambridge
mathematicians, then, in these advanced days, tell their pupils that
it is natural to suppose the three angles of a triangle are equal
to two right ones? Nay, in the present case, I regret to say it has
sometimes been thought wholly unnatural to suppose any such thing; and
so exceedingly unnatural, that to receive either a "remuneration,"
or a "portion," or a "share," for the loan of anything, without
personally working, was held by Dante and other such simple persons
in the middle ages to be one of the worst of the sins that could be
committed against nature: and the receivers of such interest were
put in the same circle of Hell with the people of Sodom and Gomorrah.
And it is greatly to be apprehended that if ever our workmen, under
the influences of Mr. Scott and Mr. Street, come indeed to admire the
Abbot's Chapel at Furness more than the railroad station, they may
become possessed of a taste for Gothic opinions as well as Gothic
arches, and think it "natural to suppose" that a workman's tools
should be his own property.
Which I, myself, having been always given to Gothic opinions, do
indeed suppose, very strongly; and intend to try with all my might
to bring about that arrangement wherever I have any influence;--the
arrangement itself being feasible enough, if we can only begin by
not leaving our pickaxes behind us after taking Sabbatical refreshment.
But let me again, and yet again, warn you, that only by beginning
so,--that is to say, by doing what is in your own power to achieve of
plain right,--can you ever bring about any of your wishes; or, indeed,
can you, to any practical purpose, begin to wish. Only by quiet and
decent exaltation of your own habits can you qualify yourselves to
discern what is just, or to define even what is possible. I hear you
are, at last, beginning to draw up your wishes in a definite manner; (I
challenged you to do so, in 'Time and Tide,' four years ago, in vain),
and you mean to have them at last "represented in Parliament;" but
I hear of small question yet among you, whether they be just wishes,
and can be represented to the power of everlasting Justice, as things
not only natural to be supposed, but necessary to be done. For she
accepts no representation of things in beautiful language, but takes
her own view of them, with her own eyes.
Public-domain text, read in full here on John Shaqi.
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