Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
But the vision of their multitude means at least this; that all the
powers of the outer world which have any concern with ours became
in some way visible now: having interest--they, in the praise,--as
all the hosts of earth in the life, of this Child, born in David's
town. And their hymn was of peace to the lowest of the two hosts--peace
on earth;--and praise in the highest of the two hosts; and, better
than peace, and sweeter than praise, Love, among men.
The men in question, ambitious of praising God after the manner
of the hosts of heaven, have written something which they suppose
this Song of Peace to have been like; and sing it themselves,
in state, after successful battles. But you hear it, those of
you who go to church in orthodox quarters, every Sunday; and will
understand the terms of it better by recollecting that the Lordship,
which you begin the Te Deum by ascribing to God, is this, over all
creatures, or over the two Hosts. In the Apocalypse it is "Lord,
All governing"--Pantocrator--which we weakly translate "Almighty";
but the Americans still understand the original sense, and apply it so
to their god, the dollar, praying that the will may be done of their
Father which is in Earth. Farther on in the hymn, the word "Sabaoth"
again means all "hosts" or creatures; and it is an important word
for workmen to recollect, because the saying of St. James is coming
true, and that fast, that the cries of the reapers whose wages have
been kept back by fraud, have entered into the ears of the Lord of
Sabaoth; that is to say, Lord of all creatures, as much of the men
at St. Catherine's Docks as of Saint Catherine herself, though they
live only under Tower-Hill, and she lived close under Sinai.
You see, farther, I have written above, not "good will towards men,"
but "love among men." It is nearer right so; but the word is not easy
to translate at all. What it means precisely, you may conjecture best
from its use at Christ's baptism--"This is my beloved Son, in whom I
am well-pleased." For, in precisely the same words, the angels say,
there is to be "well-pleasing in men."
Public-domain text, read in full here on John Shaqi.
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