Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
And they said hastily, "Let us go and see."
Will you note carefully that they only think of seeing, not of
worshipping? Even when they do see the Child, it is not said that
they worshipped. They were simple people, and had not much faculty of
worship; even though the heavens had opened for them, and the hosts of
heaven had sung. They had been at first only frightened; then curious,
and communicative to the bystanders: they do not think even of making
any offering, which would have been a natural thought enough, as it
was to the first of shepherds: but they brought no firstlings of their
flock--(it is only in pictures, and those chiefly painted for the
sake of the picturesque, that the shepherds are seen bringing lambs,
and baskets of eggs). It is not said here that they brought anything,
but they looked, and talked, and went away praising God, as simple
people,--yet taking nothing to heart; only the mother did that.
They went away:--"returned," it is said,--to their business, and never
seem to have left it again. Which is strange, if you think of it. It
is a good business truly, and one much to be commended, not only in
itself, but as having great chances of "advancement"--as in the case
of Jethro the Midianite's Jew shepherd and the herdsman of Tekoa;
besides that keeper of the few sheep in the wilderness, when his
brethren were under arms afield. But why are they not seeking for some
advancement now, after opening of the heavens to them? or, at least,
why not called to it afterwards, being, one would have thought, as
fit for ministry under a shepherd king, as fishermen, or custom-takers?
Can it be that the work is itself the best that can be done by simple
men; that the shepherd Lord Clifford, or Michael of the Green-head
ghyll, are ministering better in the wilderness than any lords or
commoners are likely to do in Parliament, or other apostleship; so
that even the professed Fishers of Men are wise in calling themselves
Pastors rather than Piscators? Yet it seems not less strange that
one never hears of any of these shepherds any more. The boy who made
the pictures in this book for you could only fancy the Nativity,
yet left his sheep, that he might preach of it, in his way, all his
life. But they, who saw it, went back to their sheep.
Public-domain text, read in full here on John Shaqi.
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