Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
[29] I do not mean that I answered in these words, but to the effect
of them, at greater length.
[30] We English are usually bad altogether in a harmonious way, and
only quite insolent when we are quite good-for-nothing; the least good
in us shows itself in a measure of modesty; but many Scotch natures,
of fine capacity otherwise, are rendered entirely abortive by conceit.
[31] "Steam has, of course, utterly extirpated seamanship," says
Admiral Rous, in his letter to 'The Times' (which I had, of course, not
seen when I wrote this). Read the whole letter and the article on it in
'The Times' of the 17th, which is entirely temperate and conclusive.
[32] The myth of Balaam; the cause assigned for the journey of the
first King of Israel from his father's house; and the manner of
the triumphal entry of the greatest King of Judah into His capital,
are symbolic of the same truths; but in a yet more strange humility.
[33] Compare also. Black Auster at the Battle of the Lake, in
Macaulay's 'Lays of Rome.'
[34] Since last Fors was published I have sold some more property,
which has brought me in another ten thousand to tithe; so that I have
bought a second thousand Consols in the names of the Trustees--and
have received a pretty little gift of seven acres of woodland,
in Worcestershire, for you, already--so you see there is at least
a beginning.
[35] See § 159, (written seven years ago,) in 'Munera Pulveris.'
[36] Great;--father's father's mother.
[37] The papers had it that several gentlemen concurred in this piece
of business; but they put the Nativity at five-and-twenty thousand,
and the Agincourt, or whatever the explosive protector was called,
at five hundred thousand.
[38] This last clause does not, you are however to observe, refer in
the great Temporal Mind, merely to the merciful Dispensation of beer
and tobacco, but to the general state of things, afterwards thus
summed with exultation: "We doubt if there is a household in the
kingdom which would now be contented with the conditions of living
cheerfully accepted in 1825."
[39] Max Müller: 'Genesis and the Zend-Avesta.'
End of Project Gutenberg's Fors Clavigera (Volume 1 of 8), by John Ruskin
Public-domain text, read in full here on John Shaqi.
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