Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
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Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
To take an instance close to my hand: you would of course think it
little conducive to your interests that I should give you any account
of the wild hyacinths which are opening in flakes of blue fire,
this day, within a couple of miles of me, in the glades of Bagley
wood through which the Empress Maud fled in the snow, (and which,
by the way, I slink through, myself, in some discomfort, lest the
gamekeeper of the college of the gracious Apostle St. John should
catch sight of me; not that he would ultimately decline to make a
distinction between a poacher and a professor, but that I dislike
the trouble of giving an account of myself). Or, if even you would
bear with a scientific sentence or two about them, explaining to
you that they were only green leaves turned blue, and that it was
of no consequence whether they were either; and that, as flowers,
they were scientifically to be considered as not in existence,--you
will, I fear, throw my letter, even though it has cost you sevenpence,
aside at once, when I remark to you that these wood hyacinths of Bagley
have something to do with the battle of Marathon, and if you knew it,
are of more vital interest to you than even the Match Tax.
Nevertheless, as I shall feel it my duty, some day, to speak to you
of Theseus and his vegetable soup, so, to-day, I think it necessary
to tell you that the wood-hyacinth is the best English representative
of the tribe of flowers which the Greeks called "Asphodel," and which
they thought the heroes who had fallen in the battle of Marathon, or
in any other battle, fought in just quarrel, were to be rewarded, and
enough rewarded, by living in fields-full of; fields called, by them,
Elysian, or the Fields of Coming, as you and I talk of the good time
'Coming,' though with perhaps different views as to the nature of
the to be expected goodness.
Public-domain text, read in full here on John Shaqi.
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