Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
That being so, however, the country boy, in his white blouse,
leans placidly against the prison wall this bright Sunday morning,
little thinking what a luminous sign-post he is making of himself,
and living gnomon of sun-dial, of which the shadow points sharply to
the subtlest cause of the fall of France, and of England, as is too
likely, after her.
Your hands in your own pockets, in the morning. That is the beginning
of the last day; your hands in other people's pockets at noon; that
is the height of the last day; and the gaol, ornamented or otherwise
(assuredly the great gaol of the grave), for the night. That is
the history of nations under judgment. Don't think I say this to any
single class; least of all specially to you; the rich are continually,
nowadays, reproaching you with your wish to be idle. It is very wrong
of you; but, do they want to work all day, themselves? All mouths
are very properly open now against the Paris Communists because they
fight that they may get wages for marching about with flags. What do
the upper classes fight for, then? What have they fought for since
the world became upper and lower, but that they also might have wages
for walking about with flags, and that mischievously? It is very wrong
of the Communists to steal church-plate and candlesticks. Very wrong
indeed; and much good may they get of their pawnbrokers' tickets. Have
you any notion (I mean that you shall have some soon) how much the
fathers and fathers' fathers of these men, for a thousand years back,
have paid their priests, to keep them in plate and candlesticks? You
need not think I am a republican, or that I like to see priests
ill-treated, and their candlesticks carried off. I have many friends
among priests, and should have had more had I not long been trying to
make them see that they have long trusted too much in candlesticks,
not quite enough in candles; not at all enough in the sun, and least of
all enough in the sun's Maker. Scientific people indeed of late opine
the sun to have been produced by collision, and to be a splendidly
permanent railroad accident, or explosive Elysium: also I noticed,
only yesterday, that gravitation itself is announced to the members
of the Royal Institution as the result of vibratory motion. Some day,
perhaps, the members of the Royal Institution will proceed to inquire
after the cause of--vibratory motion. Be that as it may, the Beginning,
or Prince of Vibration, as modern science has it,--Prince of Peace,
as old science had it,--continues through all scientific analysis,
His own arrangements about the sun, as also about other lights, lately
hidden or burning low. And these are primarily, that He has appointed
a great power to rise and set in heaven, which gives life, and warmth,
and motion, to the bodies of men, and beasts, creeping things, and
flowers; and which also causes light and colour in the eyes of things
that have eyes. And He has set above the souls of men, on earth, a
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