Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Proposition V. (II. 4).--You had better take care of your
squires. Their land, indeed, only belongs to them, or is said
to belong, because they seized it long since by force of hand,
(compare the quotation from Professor Fawcett at p. xix. of the
preface to 'Munera Pulveris,') and you may think you have precisely
the same right to seize it now, for yourselves, if you can. So you
have,--precisely the same right,--that is to say, none. As they had
no right to seize it then, neither have you now. The land, by divine
right, can be neither theirs nor yours, except under conditions which
you will not ascertain by fighting. In the meantime, by the law of
England, the land is theirs; and your first duty as Englishmen is to
obey the law of England, be it just or unjust, until it is by due
and peaceful deliberation altered, if alteration of it be needful;
and to be sure that you are able and willing to obey good laws,
before you seek to alter unjust ones (II. 21). For you cannot know
whether they are unjust or not until you are just yourselves. Also,
your race of squires, considered merely as an animal one, is very
precious; and you had better see what use you can make of it, before
you let it fall extinct, like the Dodo's. For none other such exists
in any part of this round little world; and, once destroyed, it will
be long before it develops itself again from Mr. Darwin's germ-cells.
Proposition VI. (V. 21).--But, if you can, honestly, you had better
become minute squires yourselves. The law of England nowise forbids
your buying any land which the squires are willing to part with,
for such savings as you may have ready. And the main proposal made
to you in this book is that you should so economize till you can
indeed become diminutive squires, and develope accordingly into some
proportionate fineness of race.
Proposition VII. (II. 5).--But it is perhaps not equally necessary to
take care of your capitalists, or so-called 'Employers.' For your real
employer is the public; and the so-called employer is only a mediator
between the public and you, whose mediation is perhaps more costly
than need be, to you both. So that it will be well for you to consider
how far, without such intervention, you may succeed in employing
yourselves; and my seventh proposition is accordingly that some of
you, and all, in some proportion, should be diminutive capitalists, as
well as diminutive squires, yet under a novel condition, as follows:--
Public-domain text, read in full here on John Shaqi.
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