Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Now the curious difference between your practice, and the Church's, to
which I wish to-day to direct your attention, is, that while thus the
clergy, in what efforts they make to retain their influence over human
mind, use cursing little, and blessing much, you working-men more and
more frankly every day adopt the exactly contrary practice of using
benediction little, and cursing much: so that, even in the ordinary
course of conversation among yourselves, you very rarely bless,
audibly, so much as one of your own children; but not unfrequently
damn, audibly, them, yourselves, and your friends.
I wish you to think over the meaning of this habit of yours very
carefully with me. I call it a habit of yours, observe, only with
reference to your recent adoption of it. You have learned it from
your superiors; but they, partly in consequence of your too eager
imitation of them, are beginning to mend their manners; and it would
excite much surprise, nowadays, in any European court, to hear the
reigning monarch address the heir-apparent on an occasion of state
festivity, as a Venetian ambassador heard our James the First address
Prince Charles,--"Devil take you, why don't you dance?" But, strictly
speaking, the prevalence of the habit among all classes of laymen is
the point in question.
4th July.
And first, it is necessary that you should understand accurately
the difference between swearing and cursing, vulgarly so often
confounded. They are entirely different things: the first is invoking
the witness of a Spirit to an assertion you wish to make; the second
is invoking the assistance of a Spirit, in a mischief you wish
to inflict. When ill-educated and ill-tempered people clamorously
confuse the two invocations, they are not, in reality, either cursing
or swearing; but merely vomiting empty words indecently. True swearing
and cursing must always be distinct and solemn; here is an old Latin
oath, for instance, which, though borrowed from a stronger Greek one,
and much diluted, is still grand:
"I take to witness the Earth, and the stars, and the sea; the two
lights of heaven; the falling and rising of the year; the dark power
of the gods of sorrow; the sacredness of unbending Death; and may
the Father of all things hear me, who sanctifies covenants with his
lightning. For I lay my hand on the altar, and by the fires thereon,
and the gods to whom they burn, I swear that no future day shall
break this peace for Italy, nor violate the covenant she has made."
Public-domain text, read in full here on John Shaqi.
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