Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
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Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
"To do good work, whether you live or die," it is the entrance to all
Princedoms; and if not done, the day will come, and that infallibly,
when you must labour for evil instead of good.
It was some comfort to me, that second of May last, at Pisa, to watch
the workman's ashamed face, as he struck the old marble cross to
pieces. Stolidly and languidly he dealt the blows,--down-looking,--so
far as in anywise sensitive, ashamed,--and well he might be.
It was a wonderful thing to see done. This Pisan chapel, first
built in 1230, then called the Oracle, or Oratory,--"Oraculum, vel
Oratorium"--of the Blessed Mary of the New Bridge, afterwards called
the Sea-bridge, (Ponte-a-Mare,) was a shrine like that of ours on the
bridge of Wakefield; a boatman's praying-place: you may still see,
or might, ten years since, have seen, the use of such a thing at
the mouth of Boulogne Harbour, when the mackerel boats went out in
a fleet at early dawn. There used to be a little shrine at the end
of the longest pier; and as the Bonne Espérance, or Grâce-de-Dieu,
or Vierge Marie, or Notre Dame des Dunes, or Reine des Anges, rose
on the first surge of the open sea, their crews bared their heads,
and prayed for a few seconds. So also the Pisan oarsmen looked back
to their shrine, many-pinnacled, standing out from the quay above the
river, as they dropped down Arno under their sea bridge, bound for
the Isles of Greece. Later, in the fifteenth century, "there was laid
up in it a little branch of the Crown of Thorns of the Redeemer which
a merchant had brought home, enclosed in a little urn of Beyond-sea"
(ultramarine), and its name was changed to "St. Mary's of the Thorn."
In the year 1840 I first drew it, then as perfect as when it was
built. Six hundred and ten years had only given the marble of it a
tempered glow, or touched its sculpture here and there, with softer
shade. I daguerreotyped the eastern end of it some years later,
(photography being then unknown,) and copied the daguerreotype,
that people might not be plagued in looking, by the lustre. The
frontispiece to this letter is engraved from the drawing, and will
show you what the building was like.
But the last quarter of a century has brought changes, and made the
Italians wiser. British Protestant missionaries explained to them
that they had only got a piece of blackberry stem in their ultramarine
box. German philosophical missionaries explained to them that the Crown
of Thorns itself was only a graceful metaphor. French republican
missionaries explained to them that chapels were inconsistent
with liberty on the quay; and their own Engineering missionaries
of civilization explained to them that steam-power was independent
of the Madonna. And now in 1872, rowing by steam, digging by steam,
driving by steam, here, behold, are a troublesome pair of human arms
out of employ. So the Engineering missionaries fit them with hammer
and chisel, and set them to break up the Spina Chapel.
Public-domain text, read in full here on John Shaqi.
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