Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
them, or to be utterly indifferent to their interests, or to be
actuated by interests opposed to their own? Such protestations
always appear to us either prosy, patronizing, or insincere. No
one suspects Mr. Gladstone of insincerity, but at times he is
as prosy as a man must be, who, being already fully occupied
with politics, will never miss an opportunity of doing a little
philanthrophy and promoting peace and goodwill between different
classes of the community. Blessed no doubt are the peacemakers,
but at times they are bores.
After Mr. Gladstone's little sermon the meeting proceeded to
discuss a variety of resolutions about strikes, some of which seem
very unimportant. One piece of vigorous good sense enlivened the
discussion, and appears to us to sum up pretty nearly all that
can be said upon the whole subject of strikes. It was uttered
by Mr. Applegarth, who observed that "no sentiment ought to be
brought into the subject. The employers were like the employed in
trying to get as much as possible for as little as they could" Add
to this the obvious qualification that even in driving a bargain
it is possible to insist too strongly upon your own interest,
and that it never can be in the interest either of masters or of
men that the profits of any given trade to the capitalist should
be permanently depressed much below the average profits of other
trades; and nearly all that can be said upon the subject will
have been said. If, instead of meeting together and kissing each
other in public, masters and men would treat each other simply as
civilized and rational beings who have to drive a bargain, and who
have a common interest in producing the maximum of profit, though
their interests in dividing it when it is produced are conflicting,
they would get on much better together. People can buy and sell
all sorts of other things without either quarrelling or crying
over the transaction, and if they could only see it, there is no
reason why they should not deal in labour just as coolly.
Public-domain text, read in full here on John Shaqi.
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