Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
I had scarcely looked out this passage for you, when I received a
letter from the friend who sent me the penny cookery book, incidentally
telling me of the breaking up of a real home. I have obtained her
leave to let you read part of it. It will come with no disadvantage,
even after Scott's recording as it does the same kind of simple
and natural life, now passing so fast away. The same life, and also
in the district which, henceforward, I mean to call "Sir Walter's
Land"; definable as the entire breadth of Scots and English ground
from sea to sea, coast and isle included, between Schehallien on the
north, and Ingleborough on the south, (I have my reasons, though some
readers may doubt them, for fixing the limit south of Skye, and north
of Ashby-de-la-Zouche.) Within this district, then, but I shall not
say in what part of it, the home my friend speaks of stood. In many
respects it was like the "Fair-ladies" in "Red Gauntlet"; as near the
coast, as secluded, and in the same kind of country; still more like,
in its mistress's simple and loyal beneficence. Therefore, because
I do not like leaving a blank for its name, I put "Fair-ladies" for
it in the letter, of which the part I wish you to see begins thus:--
"Please let me say one practical thing. In no cottage is there a
possibility of roasting more than a pound of meat, if any; and a
piece of roast beef, such as you or I understand by the word, costs
ten shillings or twelve, and is not meant for artisans. I never have
it in this house now, except when it is full. I have a much sadder
example of the changes wrought by modern wages and extravagance. Miss
----, who had her house and land for her home-farm expenses (or rather
produce), and about ---- hundred a year; who entertained for years all
her women and children acquaintances; trained a dozen young servants
in a year, and was a blessing to the country for miles round; writes
me word yesterday that she hopes and intreats that we will go this
summer to Fair-ladies, as it is the last. She says the provisions
are double the price they used to be--the wages also--and she cannot
even work her farm as she used to do; the men want beer instead of
milk, and won't do half they used to do; so she must give it up,
and let the place, and come and live by me or some one to comfort
her, and Fair-ladies will know her no more. I am so sorry, because I
think it such a loss to the wretched people who drive her away. Our
weekly bills are double what they used to be, yet every servant asks
higher wages each time I engage one; and as to the poor people in
the village, they are not a bit better off--they eat more, and drink
more, and learn to think less of religion and all that is good. One
thing I see very clearly, that, as the keeping of Sunday is being
swept away, so is their day of rest going with it. Of course if no
one goes to worship God one day more than another, [20] what is the
sense of talking about the Sabbath? If all the railway servants, and
Public-domain text, read in full here on John Shaqi.
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