Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Thus, then, between Auld Wat of Harden, and Scott's grandfather,
we have four generations, numbering approximately a hundred and
fifty years, from 1580 to 1730, [56] and in that time we have the
great change in national manners from stealing cattle to breeding
and selling them, which at first might seem a change in the way of
gradually increasing honesty. But observe that this first cattle-dealer
of our line is "stubbornly honest," a quality which it would be unsafe
to calculate upon in any dealer of our own days.
Do you suppose, then, that this honesty was a sudden and momentary
virtue--a lightning flash of probity between the two darknesses of
Auld Wat's thieving and modern cozening?
Not so. That open thieving had no dishonesty in it whatsoever. Far
the contrary. Of all conceivable ways of getting a living, except by
actual digging of the ground, this is precisely the honestest. All
other gentlemanly professions but this have taint of dishonesty in
them. Even the best--the physician's--involves temptation to many forms
of cozening. How many second-rate mediciners have lived, think you,
on prescriptions of bread pills and rose-coloured water?--how many,
even of leading physicians, owe all their success to skill unaided
by pretence? Of clergymen, how many preach wholly what they know to
be true without fear of their congregations? Of lawyers, of authors,
of painters, what need we speak? These all, so far as they try to
please the mob for their living, are true cozeners,--unsound in the
very heart's core. But Wat of Harden, setting my farm on fire, and
driving off my cattle, is no rogue. An enemy, yes, and a spoiler;
but no more a rogue than the rock eagles. And Robert the first
cattle-dealer's honesty is directly inherited from his race, and
notable as a virtue, not in opposition to their character, but to
ours. For men become dishonest by occult trade, not by open rapine.
There are, nevertheless, some very definite faults in our pastoral
Robert of Sandy-Knowe, which Sir Walter himself inherits and recognizes
in his own temper, and which were in him severely punished. Of the
rash investment of the poor shepherd's fortune, we shall presently
hear what Sir Walter thought. Robert's graver fault, the turning Whig
to displease his father, is especially to be remembered in connection
with Sir Walter's frequent warnings against the sacrifice to momentary
passion of what ought to be the fixed principles of youth. It has
not been enough noticed that the design of his first and greatest
story is to exhibit and reprehend, while it tenderly indicates the
many grounds for forgiving, the change of political temper under
circumstances of personal irritation.
But in the virtues of Robert Scott, far outnumbering his failings,
and above all in this absolute honesty and his contentment in the joy
of country life, all the noblest roots of his grandson's character
found their happy hold.
Public-domain text, read in full here on John Shaqi.
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