Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Meantime my aunt had remained in Croydon, and married a baker. By the
time I was four years old, and beginning to recollect things,—my father
rapidly taking higher commercial position in London,—there was
traceable—though to me, as a child, wholly incomprehensible—just the
least possible shade of shyness on the part of Hunter Street, Brunswick
Square, towards Market Street, Croydon. But whenever my father was
ill,—and hard work and sorrow had already set their mark on him,—we all
went down to Croydon to be petted by my homely aunt; and walk on Duppas
Hill, and on the heather of Addington.
(And now I go on with the piece of this letter written last month at
Assisi.)
My aunt lived in the little house still standing—or which was so four
months ago—the fashionablest in Market Street, having actually two
windows over the shop, in the second story; but I never troubled myself
about that superior part of the mansion, unless my father happened to
be making drawings in Indian ink, when I would sit reverently by and
watch; my chosen domains being, at all other times, the shop, the
bakehouse, and the stones round the spring of crystal water at the back
door (long since let down into the modern sewer); and my chief
companion, my aunt’s dog, Towzer, whom she had taken pity on when he
was a snappish, starved vagrant; and made a brave and affectionate dog
of: which was the kind of thing she did for every living creature that
came in her way, all her life long.
I am sitting now in the Sacristan’s cell at Assisi. Its roof is
supported by three massive beams,—not squared beams, but tree trunks
barked, with the grand knots left in them, answering all the purpose of
sculpture. The walls are of rude white plaster, though there is a
Crucifixion by Giottino on the back of one, outside the door; the
floor, brick; the table, olive wood; the windows two, and only about
four feet by two in the opening, (but giving plenty of light in the
sunny morning, aided by the white walls,) looking out on the valley of
the Tescio. Under one of them, a small arched stove for cooking; in a
square niche beside the other, an iron wash-hand stand,—that is to say,
a tripod of good fourteenth century work, carrying a grand brown
porringer, two feet across, and half a foot deep. Between the windows
is the fireplace, the wall above it rich brown with the smoke. Hung
against the wall behind me are a saucepan, gridiron, and toasting-fork;
and in the wall a little door, closed only by a brown canvas curtain,
opening to an inner cell nearly filled by the bedstead; and at the side
of the room a dresser, with cupboard below, and two wine flasks, and
three pots of Raphael ware on the top of it, together with the first
volume of the ‘Maraviglie di Dio nell’ anime del Purgatorio, del padre
Carlo Gregorio Rosignoli, della Compagnia de Gesu,’ (Roma, 1841). There
is a bird singing outside; a constant low hum of flies, making the ear
Public-domain text, read in full here on John Shaqi.
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