Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
V. To finish, here is one of the pleasantest paragraphs I ever saw in
print:—
“Rope Cordage.—On Saturday last a very interesting experiment was made
at Kirkaldy’s Testing Works, Southwark Street, as to the relative
strength of hand-spun yarn rope, machine yarn rope, and Russian yarn
rope. Mr. Plimsoll, M.P., Captain Bedford Pim, M.P., and others
attended the test, which lasted over three hours. There were nine
pieces of rope, each 10ft. long, being three of each of the above
classes. The ultimate stress or breaking strain of the Russian rope was
11,099 lb., or 1,934 lb. strength per fathom; machine rope, 11,527 lb.,
or 2,155 lb. per fathom; hand-spun rope, 18,279 lb., or 3,026 lb. per
fathom. The ropes were all of 5 in. circumference, and every piece
broke clear of the fastenings. The prices paid per cwt. were: Russian
rope, 47s.; machine yarn rope, 47s.; hand-spun yarn rope, 44s.—all
described as best cordage and London manufacture. It will thus be seen
that the hand-made was cheaper by 3s. per cwt., and broke at a testing
strength of 7,180 lb. over Russian, and 6,752 lb. over
machine-made.”—Times, July 20, 1874.
FORS CLAVIGERA.
LETTER XLVII.
Hotel du Mont Blanc, St. Martin’s,
12th October, 1874.
We have now briefly glanced at the nature of the squire’s work in
relation to the peasant; namely, making a celestial or worshipful
appearance to him; and the methods of operation, no less than of
appearance, which are generally to be defined as celestial, or
worshipful.
We have next to examine by what rules the action of the squire towards
the peasant is to be either restrained or assisted; and the function,
therefore, of the lawyer, or definer of limits and modes,—which was
above generally expressed, in its relation to the peasant, as “telling
him, in black letter, that his house is his own.” It will be necessary,
however, evidently, that his house should be his own, before any lawyer
can divinely assert the same to him.
Waiving, for the moment, examination of this primal necessity, let us
consider a little how that divine function of asserting, in perfectly
intelligible and indelible letters, the absolute claim of a man to his
own house, or castle, and all that it properly includes, is actually
discharged by the powers of British law now in operation.
We will take, if you please, in the outset, a few wise men’s opinions
on this matter, though we shall thus be obliged somewhat to generalize
the inquiry, by admitting into it some notice of criminal as well as
civil law.
My readers have probably thought me forgetful of Sir Walter all this
time. No; but all writing about him is impossible to me in the impure
gloom of modern Italy. I have had to rest awhile here, where human life
is still sacred, before I could recover the tone of heart fit to say
what I want to say in this Fors.
Public-domain text, read in full here on John Shaqi.
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