Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
What’s horrible in it? I ask you, the third time. I hate, myself,
seeing a bulldog ill-treated; for they are the gentlest and
faithfullest of living creatures if you use them well. And the best dog
I ever had was a bull-terrier, whose whole object in life was to please
me, and nothing else; though, if he found he could please me by holding
on with his teeth to an inch-thick stick, and being swung round in the
air as fast as I could turn, that was his own idea of entirely
felicitous existence. I don’t like, therefore, hearing of a bulldog’s
being ill-treated; but I can tell you a little thing that chanced to me
at Coniston the other day, more horrible, in the deep elements of it,
than all the dog, bulldog, or bull fights, or baitings, of England,
Spain, and California. A fine boy, the son of an amiable English
clergyman, had come on the coach-box round the Water-head to see me,
and was telling me of the delightful drive he had had. “Oh,” he said,
in the triumph of his enthusiasm, “and just at the corner of the wood,
there was such a big squirrel! and the coachman threw a stone at it,
and nearly hit it!”
‘Thoughtlessness—only thoughtlessness’—say you—proud father? Well,
perhaps not much worse than that. But how could it be much worse?
Thoughtlessness is precisely the chief public calamity of our day; and
when it comes to the pitch, in a clergyman’s child, of not thinking
that a stone hurts what it hits of living things, and not caring for
the daintiest, dextrousest, innocentest living thing in the northern
forests of God’s earth, except as a brown excrescence to be knocked off
their branches,—nay, good pastor of Christ’s lambs, believe me, your
boy had better have been employed in thoughtfully and resolutely
stoning St. Stephen—if any St. Stephen is to be found in these days,
when men not only can’t see heaven opened, but don’t so much as care to
see it, shut.
For they, at least, meant neither to give pain nor death without
cause,—that unanimous company who stopped their ears,—they, and the
consenting bystander who afterwards was sorry for his mistake.
Public-domain text, read in full here on John Shaqi.
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