Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
I opened my oldest Bible just now, to look for the accurate words of
David about the killed lamb;—a small, closely, and very neatly printed
volume it is, printed in Edinburgh by Sir D. Hunter Blair and J. Bruce,
Printers to the King’s Most Excellent Majesty in 1816. Yellow, now,
with age, and flexible, but not unclean, with much use, except that the
lower corners of the pages at 8th of 1st Kings, and 32nd Deuteronomy
are worn somewhat thin and dark, the learning of these two chapters
having cost me much pains. My mother’s list of the chapters with which,
learned every syllable accurately, she established my soul in life, has
just fallen out of it. And as probably the sagacious reader has already
perceived that these letters are written in their irregular way, among
other reasons, that they may contain, as the relation may become
apposite, so much of autobiography as it seems to me desirable to
write, I will take what indulgence the sagacious reader will give me,
for printing the list thus accidentally occurrent:—
Exodus, chapters 15th and 20th.
2 Samuel ,, 1st, from 17th verse to the end.
1 Kings ,, 8th.
Psalms 23rd, 32nd, 90th, 91st, 103rd, 112th,
119th, 139th.
Proverbs ,, 2nd, 3rd, 8th, 12th.
Isaiah ,, 58th.
Matthew ,, 5th, 6th, 7th.
Acts ,, 26th.
1 Corinthians ,, 13th, 15th.
James ,, 4th.
Revelation ,, 5th, 6th.
And truly, though I have picked up the elements of a little further
knowledge,—in mathematics, meteorology, and the like, in after
life,—and owe not a little to the teaching of many people, this
maternal installation of my mind in that property of chapters, I count
very confidently the most precious, and, on the whole, the one
essential part of all my education.
For the chapters became, indeed, strictly conclusive and protective to
me in all modes of thought; and the body of divinity they contain,
acceptable through all fear or doubt: nor, through any fear or doubt or
fault have I ever lost my loyalty to them, nor betrayed the first
command in the one I was made to repeat oftenest, “Let not Mercy and
Truth forsake Thee.”
And at my present age of fifty-five, in spite of some enlarged
observations of what modern philosophers call the Reign of Law, I
perceive more distinctly than ever the Reign of a Spirit of Mercy and
Truth,—infinite in pardon and purification for its wandering and
faultful children, who have yet Love in their hearts; and altogether
adverse and implacable to its perverse and lying enemies, who have
resolute hatred in their hearts, and resolute falsehood on their lips.
Public-domain text, read in full here on John Shaqi.
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