Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
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Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
It happens, by Fors’ appointment, that the piece of my early life which
I have already written for this month’s letter, sufficiently answers
the imputation of my dislike to lords and squires. But I will preface
it, in order to illustrate my dislike of clergymen, by a later bit of
biography; which, at the rate of my present progress in giving account
of myself, I should otherwise, as nearly as I can calculate, reach only
about the year 1975.
Last summer, in Rome, I lodged at the Hotel de Russie; and, in the
archway of the courtyard of that mansion, waited usually, in the
mornings, a Capuchin friar, begging for his monastery.
Now, though I greatly object to any clergyman’s coming and taking me by
the throat, and saying ‘Pay me that thou owest,’ I never pass a begging
friar without giving him sixpence, or the equivalent fivepence of
foreign coin;—extending the charity even occasionally as far as
tenpence, if no fivepenny-bit chance to be in my purse. And this
particular begging friar having a gentle face, and a long white beard,
and a beautiful cloak, like a blanket; and being altogether the
pleasantest sight, next to Sandro Botticelli’s Zipporah, I was like to
see in Rome in the course of the day, I always gave him the extra
fivepence for looking so nice; which generosity so worked on his
mind,—(the more usual English religious sentiment in Rome expending
itself rather in buying poetical pictures of monks than in filling
their bellies),—that, after some six or seven doles of tenpences, he
must needs take my hand one day, and try to kiss it. Which being only
just able to prevent, I took him round the neck and kissed his lips
instead: and this, it seems, was more to him than the tenpences, for,
next day, he brought me a little reliquary, with a certificated fibre
in it of St. Francis’ cloak, (the hair one, now preserved at Assisi);
and when afterwards I showed my friend Fra Antonio, the Assisi
sacristan, what I had got, it was a pleasure to see him open his eyes,
wider than Monsieur the Syndic at Hansli’s fifty thousand crowns. He
thought I must have come by it dishonestly; but not I, a whit,—for I
most carefully explained to the Capuchin, when he brought it me, that I
was more a Turk than a Catholic;—but he said I might keep the
reliquary, for all that.
Contenting myself, for the moment, with this illustration of my present
dislike of clergymen, I return to earlier days.
But for the reader’s better understanding of such further progress of
my poor little life as I may trespass on his patience in describing, it
is now needful that I give some account of my father’s mercantile
position in London.
The firm of which he was head partner may be yet remembered by some of
the older city houses, as carrying on their business in a small
counting-house on the first floor of narrow premises, in as narrow a
thoroughfare of East London,—Billiter Street, the principal traverse
from Leadenhall Street into Fenchurch Street.
Public-domain text, read in full here on John Shaqi.
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