Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Next to this store, which is the basis of its currency, the government
will attend to the increase of store of animal food—not mummy food, in
tins, but living, on land and sea; keeping under strictest overseership
its breeders of cattle, and fishermen, and having always at its command
such supply of animal food as may enable it to secure absolute
consistency of price in the main markets. In cases when, by any disease
or accident, the supply of any given animal food becomes difficult, its
price will not be raised, but its sale stopped. There can be no evasion
of such prohibition, because every tradesman in food will be merely the
salaried servant of the Company, and there will be no temptation to it,
because his salary will be the same, whether he sells or not. Of all
articles of general consumption, the government will furnish its own
priced standard; any man will be allowed to sell what he can produce
above that standard, at what price he can get for it; but all goods
below the government standard will be marked and priced as of such
inferior quality;—and all bad food, cloth, or other article of service,
destroyed. And the supervision will be rendered simple by the fewness
of the articles permitted to be sold at all; for the dress being in all
classes as determined as the heraldry of coronets, and for the most
part also rigorously simple, and all luxurious living disgraceful, the
entire means of domestic life will be within easy definition.
Of course the idea of regulating dress generally will be looked upon by
the existing British public as ridiculous. But it has become ridiculous
because masters and mistresses attempt it solely for their own pride.
Even with that entirely selfish end, the natural instinct of human
creatures for obedience, when in any wholesome relations with their
superiors, has enabled the masters to powder their coachmen’s wigs, and
polish their footmen’s legs with silk stockings; and the mistresses to
limit their lady’s maids, when in attendance, to certain styles of cap.
Public-domain text, read in full here on John Shaqi.
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