Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
This, so far as the Arts are concerned, is ‘entering in at the Strait
gate,’ of which entrance, and its porter’s lodge, you will find farther
account given in my fourth morning in Florence, which I should like you
to read, as a preparation for the work more explicitly now to be
directed under St. George. The immediate gist of it, for those who do
not care to read of Florence, I must be irksome enough again to give
here; namely, that the word Strait, applied to the entrance into Life,
and the word Narrow, applied to the road of Life, do not mean that the
road is so fenced that few can travel it, however much they wish, (like
the entrance to the pit of a theatre,) [70] but that, for each person,
it is at first so stringent, so difficult, and so dull, being between
close hedges, that few will enter it, though all may. In a second
sense, and an equally vital one, it is not merely a Strait, or narrow,
but a straight, or right road; only, in this rightness of it, not at
all traced by hedges, wall, or telegraph wire, or even marked by posts
higher than winter’s snow; but, on the contrary, often difficult to
trace among morasses and mounds of desert, even by skilful sight; and
by blind persons, entirely untenable, unless by help of a guide,
director, rector, or rex: which you may conjecture to be the reason
why, when St Paul’s eyes were to be opened, out of the darkness which
meant only the consciousness of utter mistake, to seeing what way he
should go, his director was ordered to come to him in the “street which
is called Straight.”
Now, bringing these universal and eternal facts down to this narrow,
straight, and present piece of business we have in hand, the first
thing we have to learn to draw is an extremely narrow, and an extremely
direct, line. Only, observe, true and vital direction does not mean
that, without any deflection or warp by antagonist force, we can fly,
or walk, or creep at once to our mark; but that, whatever the
antagonist force may be, we so know and mean our mark, that we shall at
last precisely arrive at it, just as surely, and it may be in some
cases more quickly, than if we had been unaffected by lateral or
opposing force. And this higher order of contending and victorious
rightness, which in our present business is best represented by the
track of an arrow, or rifle-shot, affected in its course both by
gravity and the wind, is the more beautiful rightness or directness of
the two, and the one which all fine art sets itself principally to
achieve. But its quite first step must nevertheless be in the simple
production of the mathematical Right line, as far as the hand can draw
it; joining two points, that is to say, with a straight visible track,
which shall as nearly as possible fulfil the mathematical definition of
a line, “length without breadth.”
Public-domain text, read in full here on John Shaqi.
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