The workmen who have leisure to enter on this course of study will also, I believe, have leisure to walk to Walkley. The museum has been set there, not by me, but by the second Fors, (Lachesis,) on the top of a high and steep hill,—with only my most admiring concurrence in her apparent intention that the approach to it may be at once symbolically instructive, and practically sanitary. NOTES AND CORRESPONDENCE. I. The following communication was sent to me on a post-card, without the writer’s name; but it is worth notice:— “‘Ut et corda nostra mandatis tuis dedita.’ If some manuscript Breviary has omitted ‘dedita,’ it must be by a slip of the pen. The sense surely is this: that while there is either war or only an evil and deceitful peace within, self-surrender to the Divine commandments above and freedom from terror of foes around are alike impossible. “In the English Prayer-book ‘set’ has the same meaning as in Psalm lxxviii. ver. 9 (sic: the writer means ver. 8); and the context shows the ‘rest and quietness’ desired, to be rest and quietness of spirit.” The ‘context’ cannot show anything of the sort, for the sentence is an entirely independent one: and the MS. I use is not a Breviary, but the most perfect Psalter and full service, including all the hymns quoted by Dante, that I have seen in English thirteenth-century writing. The omission of the word ‘dedita’ makes not the smallest difference to the point at issue—which is not the mistranslation of a word, but the breaking of a clause. The mistranslation nevertheless exists also; precisely because, in the English Prayer-book, ‘set’ has the same meaning as in Psalm lxxviii.; where the Latin word is ‘direxit,’ not ‘dedit’; and where discipline is meant, not surrender. I must reserve my comments on the two most important letters next following, for large type and more leisure.